buddhomics · translation model comparison · 2026-07-14
Twelve hard passages, seven translators
The hardest untranslated Pali in bilara-data — archaic Jātaka verse, Kathāvatthu debate, Yamaka logic, Paṭṭhāna formulas — translated by seven models from identical prompts, then compared segment by segment against a reference done directly from the Pali. Claude Fable 5 (the first column) is the model that was chosen for the full canon. Pali lines are in red; notable readings are flagged inline.
Fable 5
selected
The reference, translated directly from the Pali. Clean and accurate across all twelve passages; selected as the primary translator for the full canon (~$230 batched).
Opus 4.8
$0.40
Complete. Two slips across 330 segments. Best on Yamaka logic and Petavatthu. Still the overall winner.
GPT-5.6 sol
$0.72
Complete. Roughly Sonnet-tier accuracy, preserved the Yamaka distinctions, cleanest GPT tier — and the most expensive model tested.
Sonnet 5
$0.44
Complete. Reads beautifully; a handful of real errors; flattened one structural distinction. Kept lemma markup (alone in the field).
GPT-5.6 terra
$0.22
Complete. Solid mid-tier; one misparse, one segment-realignment, Yamaka distinction flattened.
GPT-5.6 luna
$0.10
Complete — no dropped segments, and it parsed compounds Haiku mangled. But a Paṭṭhāna condition-type mismatch and Jātaka garbles rule it out.
Haiku 4.5
$0.05
Dropped 29 segments on the two long-segment passages; logical inversions and name/compound misreadings throughout.
Per-passage verdicts
| Passage | Opus 4.8 | Sonnet 5 | Haiku 4.5 | GPT-5.6 sol | GPT-5.6 terra | GPT-5.6 luna |
|---|---|---|---|---|---|---|
| Buddhavaṁsa verse bv2 | Clean | Clean | Simile at 14.1 collapses | Clean | 14.1 misparse (“soiled”) | Clean |
| Therī-apadāna verse thi-ap21 | Clean | Number slip at 8.1 | “Three” hallucinated at 6.2 | Person shift at 8.1 | 7.3–7.4 realigned | Clean |
| Jātaka archaic verse ja531 | One inversion (19.4) | Clean — best here | Unusable (names, persons, negation) | Clean | Clean | 19–21 garbled, inversion |
| Petavatthu dialogue pv36 | Clean — best here | Two slips (12.2–3) | Unusable | 12.3 speaker flip | 12.3 speaker flip | 12.2–3 wrong |
| Milindapañha prose mil3.1.13 | Clean | Clean | Incomplete: 4/14 segments | Traditional apilāpana | apilāpeti contorted | Traditional apilāpana |
| Netti technical ne10 | Clean | Clean | Serviceable | Clean | Clean | Clean |
| Peṭakopadesa pe3 | Clean | Clean | dosa → “harm” (should be hate) | Clean | Clean | Clean |
| Paṭisambhidāmagga lists ps1.2 | Clean | Clean (expands elisions) | kasiṇa term lost | Over-expands elisions | Clean | Clean |
| Cūḷaniddesa gloss cnd12 | huraṁ slip at 8.3 | Clean + keeps markup | Incomplete: 1/20 segments | huraṁ slip | huraṁ slip | Clean on huraṁ |
| Kathāvatthu dialectic kv1.2 | Clean | Clean | seṭṭhī simile hallucinated | Clean (modal shift) | Clean | Clean |
| Yamaka logic ya1.2.1 | Clean — best here | mūlamūla/mūlaka flattened | “Mutual” → “non-mutual” inversion | Distinction preserved | Distinction flattened | Muddled but no inversion |
| Paṭṭhāna conditions patthana1.11 | Clean | Clean | Term confusions (upādā/upacaya) | Clean | “Increase/decrease” weak | Condition-type mismatch at 14.1 |
Side-by-side, all segments
bv2
Buddhavamsa 2 (Sumedha narrative, verse)
bv2:9.3
Pariyesissāmi taṁ maggaṁ,
Fable 5I shall search out that path
Opus 4.8I shall seek out that path,
GPT-5.6 solI will seek out that path
Sonnet 5I will search for that path,
GPT-5.6 terraI will seek out that path,
Haiku 4.5I will search for that path,
GPT-5.6 lunaI shall seek that path
bv2:9.4
bhavato parimuttiyā.
Fable 5for full release from existence.
Opus 4.8for complete freedom from existence.
GPT-5.6 solto complete deliverance from existence.
Sonnet 5for complete freedom from existence.
GPT-5.6 terrafor release from existence.
Haiku 4.5for liberation from existence.
GPT-5.6 lunato freedom from existence.
bv2:10.1
Yathāpi dukkhe vijjante,
Fable 5Just as, where suffering is found,
Opus 4.8Just as, when suffering exists,
GPT-5.6 solJust as, when suffering exists,
Sonnet 5Just as, when suffering exists,
GPT-5.6 terraJust as, when suffering exists,
Haiku 4.5Just as suffering exists,
GPT-5.6 lunaJust as, when suffering exists,
bv2:10.2
sukhaṁ nāmapi vijjati;
Fable 5happiness too is found,
Opus 4.8there also exists what is called pleasure;
GPT-5.6 solthere is also what is called happiness;
Sonnet 5happiness also is found to exist;
GPT-5.6 terrathere is also what is called happiness;
Haiku 4.5happiness also exists;
GPT-5.6 lunahappiness too is found,
bv2:10.3
Evaṁ bhave vijjamāne,
Fable 5so, where existence is found,
Opus 4.8so too, when existence exists,
GPT-5.6 solso too, when existence is present,
Sonnet 5so too, when existence is found,
GPT-5.6 terraso too, when existence is present,
Haiku 4.5so while existence exists,
GPT-5.6 lunaso, when existence exists,
bv2:10.4
vibhavopi icchitabbako.
Fable 5non-existence too should be sought.
Opus 4.8non-existence should also be wished for.
GPT-5.6 solthe cessation of existence is to be desired.
Sonnet 5non-existence too should be sought.
GPT-5.6 terranon-existence should be sought.
Haiku 4.5non-existence should be sought.
GPT-5.6 lunanonexistence too should be desired.
bv2:11.1
Yathāpi uṇhe vijjante,
Fable 5Just as, where heat is found,
Opus 4.8Just as, when heat exists,
GPT-5.6 solJust as, when heat exists,
Sonnet 5Just as, when heat exists,
GPT-5.6 terraJust as, when heat exists,
Haiku 4.5Just as heat exists,
GPT-5.6 lunaJust as, when heat exists,
bv2:11.2
aparaṁ vijjati sītalaṁ;
Fable 5coolness is found besides,
Opus 4.8there also exists its counterpart, coolness;
GPT-5.6 solthere is also its opposite, coolness;
Sonnet 5another, coolness, is also found;
GPT-5.6 terrathere is something else that is cool;
Haiku 4.5coolness also exists;
GPT-5.6 lunacoolness is also found,
bv2:11.3
Evaṁ tividhaggi vijjante,
Fable 5so, where the threefold fire is found,
Opus 4.8so too, when the threefold fire exists,
GPT-5.6 solso too, when the three fires exist,
Sonnet 5so too, when the threefold fire exists,
GPT-5.6 terraso too, when the threefold fire exists,
Haiku 4.5so while the threefold fire exists,
GPT-5.6 lunaso, when the threefold fire exists,
bv2:11.4
nibbānaṁ icchitabbakaṁ.
Fable 5extinguishment should be sought.
Opus 4.8nibbāna should be wished for.
GPT-5.6 solNibbāna is to be desired.
Sonnet 5extinguishment should be sought.
GPT-5.6 terraNibbāna should be sought.
Haiku 4.5Nibbana should be sought.
GPT-5.6 lunaNibbāna should be desired.
bv2:12.1
Yathāpi pāpe vijjante,
Fable 5Just as, where evil is found,
Opus 4.8Just as, when evil exists,
GPT-5.6 solJust as, when evil exists,
Sonnet 5Just as, when evil exists,
GPT-5.6 terraJust as, when evil exists,
Haiku 4.5Just as evil exists,
GPT-5.6 lunaJust as, when evil exists,
bv2:12.2
kalyāṇamapi vijjati;
Fable 5good is also found,
Opus 4.8good also exists;
GPT-5.6 solthere is also what is wholesome;
Sonnet 5goodness too is found to exist;
GPT-5.6 terrathere is also what is good;
Haiku 4.5the good also exists;
GPT-5.6 lunathe good too is found,
bv2:12.3
Evamevaṁ jāti vijjante,
Fable 5even so, where birth is found,
Opus 4.8so too, when birth exists,
GPT-5.6 solso too, when birth exists,
Sonnet 5so too, when birth exists,
GPT-5.6 terraso too, when birth exists,
Haiku 4.5so while birth exists,
GPT-5.6 lunaso, when birth exists,
bv2:12.4
ajātipicchitabbakaṁ.
Fable 5the unborn too should be sought.
Opus 4.8the unborn should also be wished for.
GPT-5.6 solthe unborn is to be desired.
Sonnet 5non-birth too should be sought.
GPT-5.6 terrathe unborn should be sought.
Haiku 4.5the unborn should be sought.
GPT-5.6 lunabirthlessness should be desired.
bv2:13.1
Yathā gūthagato puriso,
Fable 5Just as a man sunk in filth,
Opus 4.8Just as a man fallen into filth,
GPT-5.6 solSuppose a man covered in excrement
Sonnet 5Just as a man smeared with filth,
GPT-5.6 terraSuppose a man has fallen into a cesspit,
Haiku 4.5Just as a man covered in filth,
GPT-5.6 lunaJust as a man who has fallen into excrement,
bv2:13.2
taḷākaṁ disvāna pūritaṁ;
Fable 5though he sees a brimming lake,
Opus 4.8having seen a lake brimful of water,
GPT-5.6 solwere to see a brimming lake;
Sonnet 5having seen a pond full of water,
GPT-5.6 terraand sees a pond filled with water.
Haiku 4.5seeing a pool filled with water,
GPT-5.6 lunaseeing a reservoir filled with water,
bv2:13.3
Na gavesati taṁ taḷākaṁ,
Fable 5does not seek out that lake —
Opus 4.8does not go in search of that lake—
GPT-5.6 solif he did not seek out that lake,
Sonnet 5if he does not seek out that pond,
GPT-5.6 terraIf he does not seek out that pond,
Haiku 4.5does not seek out that pool,
GPT-5.6 lunadoes not seek out that reservoir—
bv2:13.4
na doso taḷākassa so.
Fable 5that is no fault of the lake's;
Opus 4.8the fault is not the lake's.
GPT-5.6 solthe fault would not lie with the lake.
Sonnet 5that is no fault of the pond.
GPT-5.6 terrathe fault is not the pond’s.
Haiku 4.5nor is there fault in the pool.
GPT-5.6 lunait is no fault of the reservoir.
bv2:14.1
Evaṁ kilesamaladhovaṁ,
Fable 5so, when the lake of the deathless exists
Opus 4.8So too, when the lake of the deathless exists,
GPT-5.6 solSo too, when there exists a deathless lake
Sonnet 5So too, when the pond of the deathless exists,
GPT-5.6 terraSo too, one soiled by the filth of defilements,
“One soiled by the filth of defilements” — kilesamaladhovaṁ is “washing the stain of defilements”, an epithet of the lake (dhova ‘washing’, not ‘soiled’).
Haiku 4.5So while the defilements and filth exist,
Parses kilesamaladhovaṁ (“washing the stain of defilements”, an epithet of the lake) as “defilements and filth exist” — the simile collapses.
GPT-5.6 lunaSo, when there is the deathless reservoir
bv2:14.2
vijjante amatantaḷe;
Fable 5to wash away the stain of defilements,
Opus 4.8for washing off the stain of defilements,
GPT-5.6 solthat washes away the stains of defilement,
Sonnet 5for washing away the stain of defilements,
GPT-5.6 terrawhen the pond of the Deathless exists,
Haiku 4.5the deathless pool exists;
GPT-5.6 lunafor washing away the dirt of defilements,
bv2:14.3
Na gavesati taṁ taḷākaṁ,
Fable 5if one does not seek out that lake,
Opus 4.8if one does not go in search of that lake,
GPT-5.6 solif one does not seek out that lake,
Sonnet 5if one does not seek out that pond,
GPT-5.6 terraif one does not seek out that pond,
Haiku 4.5one does not seek out that pool,
GPT-5.6 lunaone does not seek out that reservoir—
bv2:14.4
na doso amatantaḷe.
Fable 5the fault is not in the deathless lake.
Opus 4.8the fault is not the deathless lake's.
GPT-5.6 solthe fault lies not with the deathless lake.
Sonnet 5that is no fault of the pond of the deathless.
GPT-5.6 terrathe fault is not the pond of the Deathless.
Haiku 4.5nor is there fault in the deathless pool.
GPT-5.6 lunait is no fault of the deathless reservoir.
bv2:15.1
Yathā arīhi pariruddho,
Fable 5Just as a man hemmed in by enemies,
Opus 4.8Just as a man hemmed in by enemies,
GPT-5.6 solSuppose a man were surrounded by enemies
Sonnet 5Just as a man hemmed in by enemies,
GPT-5.6 terraSuppose a man is hemmed in by enemies,
Haiku 4.5Just as a man surrounded by enemies,
GPT-5.6 lunaJust as, when surrounded by enemies,
bv2:15.2
vijjante gamanampathe;
Fable 5when a way of escape exists,
Opus 4.8when a way of escape exists,
GPT-5.6 solwhen a path of escape was available;
Sonnet 5when a path for escape exists,
GPT-5.6 terrawhen there is a path by which to go;
Haiku 4.5there exists a path for travel;
GPT-5.6 lunaa road for going exists,
bv2:15.3
Na palāyati so puriso,
Fable 5if that man does not flee,
Opus 4.8if that man does not flee,
GPT-5.6 solif that man did not flee,
Sonnet 5if that man does not flee,
GPT-5.6 terraif that man does not flee,
Haiku 4.5he does not flee,
GPT-5.6 lunathat man does not flee—
bv2:15.4
na doso añjasassa so.
Fable 5that is no fault of the road's;
Opus 4.8the fault is not the path's.
GPT-5.6 solthe fault would not lie with the road.
Sonnet 5that is no fault of the path.
GPT-5.6 terrathe fault is not the road’s.
Haiku 4.5nor is there fault in the straight path.
GPT-5.6 lunait is no fault of the road.
bv2:16.1
Evaṁ kilesapariruddho,
Fable 5so, one hemmed in by defilements,
Opus 4.8So too, one hemmed in by defilements,
GPT-5.6 solSo too, though surrounded by defilements,
Sonnet 5So too, one hemmed in by defilements,
GPT-5.6 terraSo too, one hemmed in by defilements,
Haiku 4.5So while surrounded by defilements,
GPT-5.6 lunaSo, when surrounded by defilements,
bv2:16.2
vijjamāne sive pathe;
Fable 5when the blissful path exists,
Opus 4.8when the blissful path exists,
GPT-5.6 solwhen the auspicious path is available;
Sonnet 5when the auspicious path exists,
GPT-5.6 terrawhen the peaceful path exists;
Haiku 4.5the peaceful path exists;
GPT-5.6 lunawhile a safe path exists,
thi-ap21
Theri-apadana 21 (verse autobiography)
thi-ap21:5.2
dānaṁ datvā mahesino;
Fable 5having given a gift to the great seer,
Opus 4.8having given a gift to the great sage;
GPT-5.6 solhaving given an offering to the great sage,
Sonnet 5Having given a gift to the great sage,
GPT-5.6 terraHaving given a gift to the Great Seer,
Haiku 4.5After giving a gift to the great hero,
GPT-5.6 lunahaving given a gift to the Great Sage;
thi-ap21:5.3
Nipacca sirasā pāde,
Fable 5I bowed my head at his feet
Opus 4.8Falling with my head at his feet,
GPT-5.6 solI bowed my head at his feet
Sonnet 5bowing down my head at his feet,
GPT-5.6 terraI bowed my head at his feet
Haiku 4.5Bowing with my head to his feet,
GPT-5.6 lunabowing with my head at his feet,
thi-ap21:5.4
taṁ ṭhānamabhipatthayiṁ.
Fable 5and aspired to that position.
Opus 4.8I aspired to that state.
GPT-5.6 soland aspired to that position.
Sonnet 5I aspired to that state.
GPT-5.6 terraand aspired to that state.
Haiku 4.5I aspired to that state.
GPT-5.6 lunaI aspired to that position.
thi-ap21:6.1
Anumodi mahāvīro,
Fable 5The great hero expressed his appreciation:
Opus 4.8The great hero rejoiced,
GPT-5.6 solThe great hero gave his approval:
Sonnet 5The great hero rejoiced, saying,
GPT-5.6 terraThe Great Hero rejoiced:
Haiku 4.5The great hero approved,
GPT-5.6 lunaThe Great Hero approved,
thi-ap21:6.2
‘bhadde yaṁ tebhipatthitaṁ;
Fable 5'Good lady, all that you have aspired to
Opus 4.8'Good lady, whatever you have aspired to;
GPT-5.6 sol“Good lady, whatever you have aspired to
Sonnet 5'Good woman, whatever you have aspired to,
GPT-5.6 terra“Good lady, whatever you have aspired to,
Haiku 4.5'Fair one, what you have aspired to with these three,
“With these three” — misreads tebhipatthitaṁ (= taṁ te abhipatthitaṁ, “what you aspired to”) as containing “three”.
GPT-5.6 luna“Good woman, whatever you have aspired to,
thi-ap21:6.3
Samijjhissati taṁ sabbaṁ,
Fable 5will come to fulfillment;
Opus 4.8all of that will be fulfilled,
GPT-5.6 solwill all be fulfilled.
Sonnet 5all of that will be accomplished;
GPT-5.6 terraall that will be fulfilled.
Haiku 4.5All that will be fulfilled,
GPT-5.6 lunaall of it will be accomplished;
thi-ap21:6.4
sukhinī hohi nibbutā.
Fable 5be happy, and attain quenching.
Opus 4.8be happy and at peace.
GPT-5.6 solBe happy and at peace.
Sonnet 5may you be happy and at peace.'
GPT-5.6 terraMay you be happy and quenched.”
Haiku 4.5May you be happy and attain nirvana.'
GPT-5.6 lunabe happy and at peace.
thi-ap21:7.1
Satasahassito kappe,
Fable 5A hundred thousand eons from now,
Opus 4.8A hundred thousand aeons hence,
GPT-5.6 solA hundred thousand eons from now,
Sonnet 5A hundred thousand aeons from now,
GPT-5.6 terraA hundred thousand eons from now,
Haiku 4.5A hundred thousand kalpas hence,
GPT-5.6 lunaIn a hundred thousand aeons,
thi-ap21:7.2
okkākakulasambhavo;
Fable 5one born in Okkaka's line,
Opus 4.8born in the Okkāka clan;
GPT-5.6 solone born in the Okkāka clan,
Sonnet 5one born in the Okkāka clan,
GPT-5.6 terraone descended from the Okkāka clan,
Haiku 4.5Arising from a royal family,
GPT-5.6 lunaone born in the Okkāka clan,
thi-ap21:7.3
Gotamo nāma gottena,
Fable 5Gotama by clan,
Opus 4.8Gotama by clan name,
GPT-5.6 solnamed Gotama by lineage,
Sonnet 5Gotama by clan name,
GPT-5.6 terraa teacher in the world named Gotama
Content redistributed across segments 7.3–7.4 (“a teacher in the world named Gotama / by clan, will arise”) — breaks segment alignment, which matters for our pipeline.
Haiku 4.5One named Gotama by clan,
GPT-5.6 lunanamed Gotama by clan,
thi-ap21:7.4
satthā loke bhavissati.
Fable 5will be Teacher in the world.
Opus 4.8a Teacher will arise in the world.
GPT-5.6 solwill be the Teacher in the world.
Sonnet 5will be a teacher in the world.
GPT-5.6 terraby clan, will arise.
Haiku 4.5Will be a teacher in the world.
GPT-5.6 lunawill be a teacher in the world.
thi-ap21:8.1
Tassa dhammesu dāyādā,
Fable 5An heir to his teachings,
Opus 4.8An heir in his teachings,
GPT-5.6 solYou will be an heir to his Dhamma,
Shifts the prophecy to second person (“You will be…”) — hessati is third person; contextually natural but changes the grammar.
Sonnet 5Heirs to his teachings,
Plural “heirs/children” — dāyādā and orasā here are feminine singular, describing Bhaddā herself.
GPT-5.6 terraAn heir to his teaching,
Haiku 4.5In his dhamma, as heirs,
GPT-5.6 lunaAn heir in his Dhamma,
thi-ap21:8.2
orasā dhammanimmitā;
Fable 5a true child formed by the Dhamma,
Opus 4.8a true-born child, created by the Dhamma;
GPT-5.6 solhis true-born daughter, created by Dhamma.
Sonnet 5his own children, formed by the Dhamma —
GPT-5.6 terraa true child, created by the Dhamma,
Haiku 4.5Born from dhamma, not from the womb;
GPT-5.6 lunaa true-born child created by the Dhamma,
thi-ap21:8.3
Bhaddākuṇḍalakesāti,
Fable 5Bhadda Kundalakesa by name,
Opus 4.8named Bhaddā Kuṇḍalakesā,
GPT-5.6 solKnown as Bhaddā Kuṇḍalakesā,
Sonnet 5one named Bhaddā Kuṇḍalakesā
GPT-5.6 terranamed Bhaddā Kuṇḍalakesā,
Haiku 4.5As Bhaddā Kuṇḍalakesī,
GPT-5.6 lunaBhaddā Kuṇḍalakesā
thi-ap21:8.4
hessati satthu sāvikā’.
Fable 5she will be a disciple of the Teacher.'
Opus 4.8she will be a disciple of the Teacher.'
GPT-5.6 solyou will be a disciple of the Teacher.”
Sonnet 5will be a disciple of that Teacher.'
GPT-5.6 terrawill be a disciple of that Teacher.”
Haiku 4.5You will be the teacher's disciple.'
GPT-5.6 lunawill be the Teacher’s disciple.”
thi-ap21:9.1
Tena kammena sukatena,
Fable 5Because of that deed well done,
Opus 4.8By that well-done deed,
GPT-5.6 solBecause of that good deed,
Sonnet 5By that well-performed deed,
GPT-5.6 terraBy that good deed,
Haiku 4.5By that wholesome action
GPT-5.6 lunaThrough that good deed,
thi-ap21:9.2
cetanāpaṇidhīhi ca;
Fable 5and my intention and resolve,
Opus 4.8and by my intention and resolve;
GPT-5.6 soland because of my intention and aspiration,
Sonnet 5and by my intentions and aspirations,
GPT-5.6 terraand by my intention and aspiration,
Haiku 4.5And by intention and resolve;
GPT-5.6 lunaand through my intentions and aspirations,
thi-ap21:9.3
Jahitvā mānusaṁ dehaṁ,
Fable 5on discarding my human body
Opus 4.8Having cast off my human body,
GPT-5.6 solwhen I left my human body,
Sonnet 5having left my human body,
GPT-5.6 terraleaving behind my human body,
Haiku 4.5Abandoning a human body,
GPT-5.6 lunahaving abandoned the human body,
thi-ap21:9.4
tāvatiṁsamagacchahaṁ.
Fable 5I went to the heaven of the Thirty-Three.
Opus 4.8I went to the Thirty-Three.
GPT-5.6 solI went to the Heaven of the Thirty-Three.
Sonnet 5I went to the Tāvatiṁsa heaven.
GPT-5.6 terraI went to the realm of the Thirty-Three.
Haiku 4.5I went to the realm of the Thirty-three.
GPT-5.6 lunaI went to the realm of the Thirty-Three.
thi-ap21:10.1
Tato cutā yāmamagaṁ,
Fable 5Passing away from there I went to Yama's gods;
Opus 4.8Passing away from there, I went to the Yāma realm,
GPT-5.6 solPassing from there, I went to the Yāma heaven;
Sonnet 5Passing away from there, I went to Yāma,
GPT-5.6 terraPassing away from there, I went to the Yāma realm;
Haiku 4.5From there I passed away and went to Yāma,
GPT-5.6 lunaPassing away from there, I went to Yāma;
thi-ap21:10.2
tatohaṁ tusitaṁ gatā;
Fable 5from there I went to Tusita,
Opus 4.8from there I went to Tusita;
GPT-5.6 solfrom there I went to Tusita,
Sonnet 5and from there I went to Tusita;
GPT-5.6 terrathen I went to Tusita;
Haiku 4.5From there I went to the Tusita realm;
GPT-5.6 lunafrom there I went to Tusita;
thi-ap21:10.3
Tato ca nimmānaratiṁ,
Fable 5then to the gods who delight in creating,
Opus 4.8and from there to the Nimmānarati,
GPT-5.6 solthen to Nimmānarati,
Sonnet 5then to Nimmānarati,
GPT-5.6 terrathen to Nimmānarati,
Haiku 4.5From there to the Nimmānaratī,
GPT-5.6 lunathen to Nimmānaratī,
thi-ap21:10.4
vasavattipuraṁ tato.
Fable 5then to the city of the Wielders of Power over others' creations.
Opus 4.8and then to the city of the Vasavattis.
GPT-5.6 soland then to the realm of Vasavatti.
Sonnet 5then to the city of Vasavatti.
GPT-5.6 terraand then to the city of Vasavatti.
Haiku 4.5And from there to the city of Vasavattī.
GPT-5.6 lunaand from there to the city of Vasavatti.
thi-ap21:11.1
Yattha yatthūpapajjāmi,
Fable 5Wherever I was reborn,
Opus 4.8Wherever I was reborn,
GPT-5.6 solWherever I was reborn,
Sonnet 5Wherever I was reborn,
GPT-5.6 terraWherever I was reborn,
Haiku 4.5Wherever I was reborn,
GPT-5.6 lunaWherever I was reborn,
thi-ap21:11.2
tassa kammassa vāhasā;
Fable 5carried by that deed,
Opus 4.8by the power of that deed;
GPT-5.6 solthrough the power of that deed,
Sonnet 5by the power of that deed,
GPT-5.6 terrathrough the power of that deed,
Haiku 4.5Borne along by that karma,
GPT-5.6 lunathrough the power of that kamma,
thi-ap21:11.3
Tattha tattheva rājūnaṁ,
Fable 5in every place I was made
Opus 4.8there, in each of those places,
GPT-5.6 solin each such place
Sonnet 5there, in each place, among kings,
GPT-5.6 terrathere and there, among kings,
Haiku 4.5There and there among kings
GPT-5.6 lunathere, in each place, for the kings
thi-ap21:11.4
mahesittamakārayiṁ.
Fable 5the chief queen of kings.
Opus 4.8I was made the chief queen of kings.
GPT-5.6 solI became the chief queen of kings.
Sonnet 5I was made a chief queen.
GPT-5.6 terraI became a chief queen.
Haiku 4.5I was made a great queen.
GPT-5.6 lunaI served as chief queen.
thi-ap21:12.1
Tato cutā manussesu,
Fable 5Passing away from there, among humans
Opus 4.8Passing away from there, among human beings,
GPT-5.6 solPassing from there, I was reborn among humans,
Sonnet 5Passing away from there, among humans,
GPT-5.6 terraThen, passing away from there, among humans—
Haiku 4.5From there I passed away and came among humans.
GPT-5.6 lunaThen, passing away from there, among human beings,
ja531
Jataka 531 Kusa (archaic narrative verse)
ja531:15.1
Nekkhaṁ gīvaṁ te kāressaṁ,
Fable 5I'll deck your neck in gold, hunchback,
Opus 4.8“I would have a golden ornament made for your neck,
GPT-5.6 sol“I shall have a gold necklace made for you,
Sonnet 5I will have a gold necklace made for your neck,
GPT-5.6 terraI will have a golden neck-ornament made for you,
Haiku 4.5I will make a collar of gold for your neck,
GPT-5.6 lunaI shall make a golden necklace for your neck,
ja531:15.2
patvā khujje kusāvatiṁ;
Fable 5when we have reached Kusavati,
Opus 4.8O hunchback, when I reach Kusāvatī,
GPT-5.6 solwhen I reach Kusāvatī, hunchback,
Sonnet 5once we reach Kusāvatī, hunchback,
GPT-5.6 terrawhen we reach Kusāvatī, hunchback,
Haiku 4.5once you reach the city of Kusa, hunchback;
GPT-5.6 lunawhen we reach Kusāvatī, O hunchback.
ja531:15.3
Sace maṁ nāganāsūrū,
Fable 5if she whose thighs taper like an elephant's trunk,
Opus 4.8if she of thighs like an elephant's trunk,
GPT-5.6 solif Pabhāvatī, whose thighs are like an elephant’s trunk,
All three GPT tiers parsed nāganāsūrū correctly (“thighs like an elephant’s trunk”) — where Haiku 4.5 produced “serpent-nosed”.
Sonnet 5if she of the elephant-trunk thighs,
GPT-5.6 terraif Pabhāvatī, with thighs like an elephant’s trunk,
Haiku 4.5if the serpent-nosed lady
“Serpent-nosed lady” — nāganāsūrū is “she whose thighs are like an elephant’s trunk” (nāga ‘elephant’ + nāsā-ūru); repeated in every refrain, plus me/you person swap.
GPT-5.6 lunaIf Pabhāvatī, whose thighs are like an elephant’s trunk,
ja531:15.4
ālapeyya pabhāvatī.
Fable 5if Pabhavati speaks to me.
Opus 4.8if Pabhāvatī would but speak to me.
GPT-5.6 solwould speak to me.
Sonnet 5Pabhāvatī, should speak to me.
GPT-5.6 terrawould speak to me.
Haiku 4.5should address you with respect.
GPT-5.6 lunawere to speak to me.
ja531:16.1
Nekkhaṁ gīvaṁ te kāressaṁ,
Fable 5I'll deck your neck in gold, hunchback,
Opus 4.8I would have a golden ornament made for your neck,
GPT-5.6 solI shall have a gold necklace made for you,
Sonnet 5I will have a gold necklace made for your neck,
GPT-5.6 terraI will have a golden neck-ornament made for you,
Haiku 4.5I will make a collar of gold for your neck,
GPT-5.6 lunaI shall make a golden necklace for your neck,
ja531:16.2
patvā khujje kusāvatiṁ;
Fable 5when we have reached Kusavati,
Opus 4.8O hunchback, when I reach Kusāvatī,
GPT-5.6 solwhen I reach Kusāvatī, hunchback,
Sonnet 5once we reach Kusāvatī, hunchback,
GPT-5.6 terrawhen we reach Kusāvatī, hunchback,
Haiku 4.5once you reach the city of Kusa, hunchback;
GPT-5.6 lunawhen we reach Kusāvatī, O hunchback.
ja531:16.3
Sace maṁ nāganāsūrū,
Fable 5if she whose thighs taper like an elephant's trunk,
Opus 4.8if she of thighs like an elephant's trunk,
GPT-5.6 solif Pabhāvatī, whose thighs are like an elephant’s trunk,
Sonnet 5if she of the elephant-trunk thighs,
GPT-5.6 terraif Pabhāvatī, with thighs like an elephant’s trunk,
Haiku 4.5if the serpent-nosed lady
GPT-5.6 lunaIf Pabhāvatī, whose thighs are like an elephant’s trunk,
ja531:16.4
umhāyeyya pabhāvatī.
Fable 5if Pabhavati smiles at me.
Opus 4.8if Pabhāvatī would but smile at me.
GPT-5.6 solwould smile at me.
Sonnet 5Pabhāvatī, should smile at me.
GPT-5.6 terrawould smile at me.
Haiku 4.5should greet you kindly.
GPT-5.6 lunawere to smile at me.
ja531:17.1
Nekkhaṁ gīvaṁ te kāressaṁ,
Fable 5I'll deck your neck in gold, hunchback,
Opus 4.8I would have a golden ornament made for your neck,
GPT-5.6 solI shall have a gold necklace made for you,
Sonnet 5I will have a gold necklace made for your neck,
GPT-5.6 terraI will have a golden neck-ornament made for you,
Haiku 4.5I will make a collar of gold for your neck,
GPT-5.6 lunaI shall make a golden necklace for your neck,
ja531:17.2
patvā khujje kusāvatiṁ;
Fable 5when we have reached Kusavati,
Opus 4.8O hunchback, when I reach Kusāvatī,
GPT-5.6 solwhen I reach Kusāvatī, hunchback,
Sonnet 5once we reach Kusāvatī, hunchback,
GPT-5.6 terrawhen we reach Kusāvatī, hunchback,
Haiku 4.5once you reach the city of Kusa, hunchback;
GPT-5.6 lunawhen we reach Kusāvatī, O hunchback.
ja531:17.3
Sace maṁ nāganāsūrū,
Fable 5if she whose thighs taper like an elephant's trunk,
Opus 4.8if she of thighs like an elephant's trunk,
GPT-5.6 solif Pabhāvatī, whose thighs are like an elephant’s trunk,
Sonnet 5if she of the elephant-trunk thighs,
GPT-5.6 terraif Pabhāvatī, with thighs like an elephant’s trunk,
Haiku 4.5if the serpent-nosed lady
GPT-5.6 lunaIf Pabhāvatī, whose thighs are like an elephant’s trunk,
ja531:17.4
pamhāyeyya pabhāvatī.
Fable 5if Pabhavati laughs with me.
Opus 4.8if Pabhāvatī would but laugh with me.
GPT-5.6 solwould laugh with me.
Sonnet 5Pabhāvatī, should laugh at me.
GPT-5.6 terrawould laugh at me.
Haiku 4.5should welcome you with respect.
GPT-5.6 lunawere to laugh at me.
ja531:18.1
Nekkhaṁ gīvaṁ te kāressaṁ,
Fable 5I'll deck your neck in gold, hunchback,
Opus 4.8I would have a golden ornament made for your neck,
GPT-5.6 solI shall have a gold necklace made for you,
Sonnet 5I will have a gold necklace made for your neck,
GPT-5.6 terraI will have a golden neck-ornament made for you,
Haiku 4.5I will make a collar of gold for your neck,
GPT-5.6 lunaI shall make a golden necklace for your neck,
ja531:18.2
patvā khujje kusāvatiṁ;
Fable 5when we have reached Kusavati,
Opus 4.8O hunchback, when I reach Kusāvatī,
GPT-5.6 solwhen I reach Kusāvatī, hunchback,
Sonnet 5once we reach Kusāvatī, hunchback,
GPT-5.6 terrawhen we reach Kusāvatī, hunchback,
Haiku 4.5once you reach the city of Kusa, hunchback;
GPT-5.6 lunawhen we reach Kusāvatī, O hunchback.
ja531:18.3
Sace maṁ nāganāsūrū,
Fable 5if she whose thighs taper like an elephant's trunk
Opus 4.8if she of thighs like an elephant's trunk,
GPT-5.6 solif Pabhāvatī, whose thighs are like an elephant’s trunk,
Sonnet 5if she of the elephant-trunk thighs,
GPT-5.6 terraif Pabhāvatī, with thighs like an elephant’s trunk,
Haiku 4.5if the serpent-nosed lady
GPT-5.6 lunaIf Pabhāvatī, whose thighs are like an elephant’s trunk,
ja531:18.4
pāṇīhi upasamphuse”.
Fable 5should touch me with her hands.'
Opus 4.8if Pabhāvatī would but touch me with her hands.”
GPT-5.6 solwould touch me with her hands.”
Sonnet 5Pabhāvatī, should touch me with her hands."
GPT-5.6 terrawould touch me with her hands.”
Haiku 4.5should touch you with her hands."
GPT-5.6 lunawere to touch me with her hands.”
ja531:19.1
“Na hi nūnāyaṁ rājaputtī,
Fable 5'Surely this princess finds
Opus 4.8“Surely this princess
GPT-5.6 sol“Surely this princess
Sonnet 5"Surely this princess
GPT-5.6 terraSurely this princess
Haiku 4.5"Surely this princess born of a king
GPT-5.6 luna“Surely this princess finds no pleasure even in Kusa—
ja531:19.2
kuse sātampi vindati;
Fable 5no pleasure at all in Kusa,
Opus 4.8finds no delight in Kusa;
GPT-5.6 solfinds no pleasure at all in Kusa—
Sonnet 5finds no pleasure at all in Kusa;
GPT-5.6 terrafinds no pleasure in Kusa—
Haiku 4.5finds no contentment in grass;
“No contentment in grass” — Kusa is the king’s name, not kusa-grass; the whole stanza is lost.
GPT-5.6 lunashe supports a cook,
Segments 19.1–19.4 redistributed and garbled (“she supports a cook … yet has no interest in wages”) — alignment and sense both suffer.
ja531:19.3
Āḷārike bhate pose,
Fable 5a hired man serving as cook,
Opus 4.8in a hired cook, a menial servant,
GPT-5.6 solthe cook, the hired man,
Sonnet 5nor in a hired cook, a servant,
GPT-5.6 terraa cook, a hired servant,
Haiku 4.5in fine food and nourishment
GPT-5.6 lunaa servant who works for her,
ja531:19.4
vetanena anatthike”.
Fable 5who has no need of wages.'
Opus 4.8a worthless drudge who toils for wages.”
“Toils for wages” inverts anatthike — “having no need of wages”. Sonnet got it right.
GPT-5.6 solwho cares nothing for wages.”
Sonnet 5who has no need of wages."
GPT-5.6 terraa man who asks no wages.”
Haiku 4.5and wages for useless work."
GPT-5.6 lunayet has no interest in wages.”
ja531:20.1
“Na hi nūnāyaṁ sā khujjā,
Fable 5'Surely this hunchback won't escape
Opus 4.8“Surely this hunchback woman
GPT-5.6 sol“Surely that hunchback
Sonnet 5"Surely this hunchback
GPT-5.6 terraSurely this hunchback
Haiku 4.5"Surely this hunchback woman
GPT-5.6 luna“Surely that hunchback does not deserve
ja531:20.2
labhati jivhāya chedanaṁ;
Fable 5having her tongue cut out
Opus 4.8deserves the cutting out of her tongue
GPT-5.6 solwill not have her tongue cut off
Sonnet 5will have her tongue cut
GPT-5.6 terrawill not escape having her tongue cut out
Haiku 4.5does not have her tongue cut out;
Negation inverted — the line is a threat that she deserves to have her tongue cut out.
GPT-5.6 lunato have her tongue cut out
“Does not deserve to have her tongue cut out … ?” — inverts the threat, like Haiku.
ja531:20.3
Sunisitena satthena,
Fable 5with a well-whetted blade,
Opus 4.8with a keenly sharpened knife,
GPT-5.6 solwith a keenly sharpened knife
Sonnet 5with a very sharp knife,
GPT-5.6 terrawith a razor-sharp knife,
Haiku 4.5with a well-sharpened sword
GPT-5.6 lunawith a well-sharpened sword,
ja531:20.4
evaṁ dubbhāsitaṁ bhaṇaṁ”.
Fable 5for speaking such wicked words.'
Opus 4.8for uttering such ill-spoken words.”
GPT-5.6 solfor uttering such vile words.”
Sonnet 5for speaking such ill-spoken words."
GPT-5.6 terrafor speaking such wicked words.”
Haiku 4.5she speaks such harsh words."
GPT-5.6 lunafor speaking such wicked words?”
ja531:21.1
“Mā naṁ rūpena pāmesi,
Fable 5'Do not measure him by his looks
Opus 4.8“Do not measure him by his looks,
GPT-5.6 sol“Do not judge him by his appearance,
Sonnet 5"Do not judge him by his looks,
GPT-5.6 terraDo not judge him by his appearance,
Haiku 4.5"Do not mislead me with appearance,
Garbled — the hunchback is telling Pabhāvatī not to measure Kusa by his looks; not about “boasting of your beauty”.
GPT-5.6 luna“Do not despise him for his appearance,
ja531:21.2
ārohena pabhāvati;
Fable 5or by his stature, Pabhavati;
Opus 4.8nor by his stature, Pabhāvatī;
GPT-5.6 solor by his stature, Pabhāvatī.
Sonnet 5nor by his bearing, Pabhāvatī;
GPT-5.6 terraor by his stature, Pabhāvatī.
Haiku 4.5by boasting of your beauty;
GPT-5.6 lunaor for his stature, Pabhāvatī.
ja531:21.3
Mahāyasoti katvāna,
Fable 5considering his great renown,
Opus 4.8considering him one of great renown,
GPT-5.6 solRegard him as a man of great renown,
Sonnet 5knowing him to be of great glory,
GPT-5.6 terraConsidering him to be greatly renowned,
Haiku 4.5making me think you have great glory,
GPT-5.6 lunaRegard him as one of great renown,
ja531:21.4
karassu rucire piyaṁ.
Fable 5lovely one, hold him dear.'
Opus 4.8make him dear to you, O lovely one.”
GPT-5.6 soland hold him dear, lovely lady.”
Sonnet 5hold him dear, O radiant one.
GPT-5.6 terrado what is pleasing to him, lovely one.
Haiku 4.5do what is beautiful and dear."
GPT-5.6 lunaand make yourself pleasing to your lovely beloved.”
“Make yourself pleasing to your lovely beloved” — karassu rucire piyaṁ is “hold him dear, O lovely one”.
pv36
Petavatthu 36 (ghost-story dialogue verse)
pv36:7.4
Mā pāpadhammo nirayaṁ patāyaṁ.
Fable 5lest that man of evil nature fall into hell.
Opus 4.8Let not this evil-doer fall into hell.
GPT-5.6 solMay this wicked man not fall into hell!
Sonnet 5lest this evildoer fall into hell.
GPT-5.6 terraMay that evil man not fall into hell.
Haiku 4.5Do not fall into the hellish realm of evil conduct.
GPT-5.6 lunaMay that evildoer not fall into hell.
pv36:8.1
Ito cuto licchavi esa poso,
Fable 5Passing from here, Licchavi, this man,
Opus 4.8When he passes away from here, Licchavi, this man,
GPT-5.6 solWhen he passes from here, Licchavi, this man
Sonnet 5Having passed away from here, this Licchavi man
GPT-5.6 terraWhen this Licchavi man passes away from here,
Haiku 4.5This man, departed from here, a Licchaviite,
GPT-5.6 lunaWhen this Licchavi man departs from here,
pv36:8.2
Sattussadaṁ nirayaṁ ghorarūpaṁ;
Fable 5a doer of misdeeds, will be reborn
Opus 4.8a doer of wicked deeds, will be reborn
GPT-5.6 solwill be reborn in a terrifying, sevenfold hell;
All three GPT tiers read sattussada as “seven-fold” — same choice as Sonnet. The ‘seven ussada (subsidiary hells)’ parse is attested in the tradition alongside “crowded with beings” (sattehi ussanno), so this is a debatable reading, not a plain error.
Sonnet 5is reborn in the hell with its seven peaks, of terrible form,
“Seven peaks” — sattussada is satta ‘beings’ + ussada, “crowded with beings”, not satta ‘seven’.
GPT-5.6 terrahe will be reborn in a sevenfold hell, dreadful in appearance,
Haiku 4.5Is reborn in the Sattussada hell, horrific in form;
GPT-5.6 lunahe is reborn in the dreadful hell with its seven elevations,
pv36:8.3
Upapajjati dukkaṭakammakārī,
Fable 5in the dreadful hell crowded with beings,
Opus 4.8in the horrible hell teeming with beings,
GPT-5.6 solfor he is a doer of wicked deeds—
Sonnet 5having done deeds of wrongdoing,
GPT-5.6 terrafor one who does deeds of misconduct is reborn there—
Haiku 4.5One who has done misdeeds arises there,
GPT-5.6 lunawhere the doer of evil deeds is reborn,
pv36:8.4
Mahābhitāpaṁ kaṭukaṁ bhayānakaṁ.
Fable 5of great torment, bitter and terrifying.
Opus 4.8racked with great torment, bitter and terrifying.
GPT-5.6 sola place of searing torment, bitter and dreadful.
Sonnet 5greatly scorching, harsh, and frightful.
GPT-5.6 terraa place of great torment, harsh and terrifying.
Haiku 4.5Suffering great torment, harsh and terrifying.
GPT-5.6 lunaa place of great torment, harsh and terrifying.
pv36:9.1
Anekabhāgena guṇena seyyo,
Fable 5Better by many measures
Opus 4.8By many measures better, far superior,
GPT-5.6 solMany times better
Sonnet 5Better by many degrees in quality
GPT-5.6 terraBy many measures and qualities, better
Haiku 4.5In many ways superior in virtue,
GPT-5.6 lunaThis stake itself is many times better,
pv36:9.2
Ayameva sūlo nirayena tena;
Fable 5is this very stake than that hell —
Opus 4.8is this very stake than that hell—
GPT-5.6 solis this very stake than that hell;
Sonnet 5is this very impalement than that hell;
GPT-5.6 terrais this very stake than that hell:
Haiku 4.5Yet even he falls into that hell;
Misses the point of the whole stanza: the stake is better by far than that hell.
GPT-5.6 lunaby far, than that hell.
pv36:9.3
Ekantadukkhaṁ kaṭukaṁ bhayānakaṁ,
Fable 5utterly painful, bitter and terrifying,
Opus 4.8utterly painful, bitter, and terrifying—
GPT-5.6 solit is nothing but bitter and terrifying pain.
Sonnet 5utterly painful, harsh, and frightful,
GPT-5.6 terraa place of unrelenting suffering, harsh and terrifying,
Haiku 4.5Unrelenting suffering, harsh and terrifying,
GPT-5.6 lunaThat hell is nothing but suffering, harsh and terrifying,
pv36:9.4
Ekantatibbaṁ nirayaṁ patāyaṁ.
Fable 5utterly intense: let him not fall into that hell.
Opus 4.8the wholly fierce hell into which he would fall.
The relative reading “into which he would fall” (Opus, Sonnet, all GPT tiers) reads more smoothly than the reference’s carry-over of the prohibitive mā from 7.4 — a point against the reference.
GPT-5.6 solThis man will fall into that utterly fierce hell.
Sonnet 5is that hell of utter intensity into which he would fall.
GPT-5.6 terraan utterly intense hell into which he will fall.”
Haiku 4.5Intensely bitter he falls into the hell realm.
GPT-5.6 lunautterly intense, the hell into which he will fall.
pv36:10.1
Idañca sutvā vacanaṁ mameso,
Fable 5And if he were to hear these words of mine,
Opus 4.8And having heard this word of mine,
GPT-5.6 solIf he were to hear these words of mine,
Sonnet 5And having heard this word of mine,
GPT-5.6 terraHearing these words of mine,
Haiku 4.5Hearing this word of mine,
GPT-5.6 lunaAnd hearing these words of mine,
pv36:10.2
Dukkhūpanīto vijaheyya pāṇaṁ;
Fable 5brought low by anguish he might give up his life;
Opus 4.8overcome by anguish, he might give up his life;
GPT-5.6 solovercome by suffering, he would give up his life.
Sonnet 5overcome by suffering, he might give up his life;
GPT-5.6 terraovercome by suffering, he might give up his life.
Haiku 4.5Brought to suffering, might he abandon life;
GPT-5.6 lunahe would, overcome by suffering, give up his life.
pv36:10.3
Tasmā ahaṁ santike na bhaṇāmi,
Fable 5therefore I do not speak in his presence,
Opus 4.8therefore I do not speak in his presence,
GPT-5.6 solTherefore I do not speak in his presence,
Sonnet 5therefore I do not speak in his presence,
GPT-5.6 terraTherefore I do not speak in his presence,
Haiku 4.5Therefore I do not speak near him,
GPT-5.6 lunaTherefore I do not speak in his presence,
pv36:10.4
Mā me kato jīvitassūparodho”.
Fable 5lest through me his life be cut short.'
Opus 4.8lest I bring about the destruction of his life."
GPT-5.6 sollest I become the cause of his death.”
Sonnet 5lest I become the cause of an end to his life."
GPT-5.6 terralest I cause the destruction of his life.”
Haiku 4.5Lest he bring about an end to his life.
GPT-5.6 lunalest I become the cause of his death.”
pv36:11.1
“Aññāto eso purisassa attho,
Fable 5'The meaning of that man's case is understood;
Opus 4.8"This matter concerning the man is now understood;
GPT-5.6 sol“The situation of this man is now understood.
Sonnet 5"This matter concerning the man is now understood;
GPT-5.6 terra“This man's concern is understood.
Haiku 4.5This matter of the man is beyond knowledge,
“Beyond knowledge” — aññāto means “understood”, misread as a-ññāto “unknown”.
GPT-5.6 luna“We understand this matter concerning the man,
pv36:11.2
Aññampi icchāmase pucchituṁ tuvaṁ;
Fable 5we wish to ask you about something else;
Opus 4.8I wish to ask you yet another thing;
GPT-5.6 solWe wish to ask you something else.
Sonnet 5we wish to ask you something else as well;
GPT-5.6 terraBut we wish to ask you something else.
Haiku 4.5We wish to ask you about something else;
GPT-5.6 lunabut we wish to ask you something else.
pv36:11.3
Okāsakammaṁ sace no karosi,
Fable 5if you will grant us the opportunity,
Opus 4.8if you would grant us the opportunity,
GPT-5.6 solIf you will give us permission,
Sonnet 5if you would grant us the occasion,
GPT-5.6 terraIf you grant us permission,
Haiku 4.5If you do not refuse the opportunity,
GPT-5.6 lunaIf you grant us permission,
pv36:11.4
Pucchāma taṁ no na ca kujjhitabban”ti.
Fable 5we will ask you, and you must not be angry.'
Opus 4.8we would ask you, and you should not be angry."
GPT-5.6 solwe shall ask you; do not be angry with us.”
Sonnet 5we will ask you, and you should not be angry."
GPT-5.6 terrawe shall ask you; please do not be angry with us.”
Haiku 4.5We ask you—surely you need not be displeased.
GPT-5.6 lunawe shall ask you; do not be angry with us.”
pv36:12.1
“Addhā paṭiññā me tadā ahu,
Fable 5'Truly, I gave my promise then;
Opus 4.8"Surely I gave my promise then,
GPT-5.6 sol“Indeed, that was the promise I made then.
Sonnet 5"Indeed, I made a promise at that time;
GPT-5.6 terra“Indeed, I had made a promise then:
Haiku 4.5Certainly I made a promise then,
GPT-5.6 luna“Indeed, I gave my assent then;
pv36:12.2
Nācikkhanā appasannassa hoti;
Fable 5there is no disclosing to one without trust;
Opus 4.8that there is no telling to one who lacks faith;
GPT-5.6 solThere is no explaining things to one without faith.
Sonnet 5not to speak would seem like displeasure;
Garbles “there is no disclosing to one without trust” (nācikkhanā appasannassa hoti).
GPT-5.6 terraan explanation is not given to one who lacks faith.
Haiku 4.5Not to abandon it to one without faith;
GPT-5.6 lunait would be displeasing not to explain.
pv36:12.3
Akāmā saddheyyavacoti katvā,
Fable 5but taking your word as worthy of belief, though unwilling,
Opus 4.8unwillingly, having deemed your word trustworthy,
GPT-5.6 solThinking that, though reluctant, you would trust my words,
Speaker flipped — saddheyyavaco is the asker’s word being deemed trustworthy, not “you would trust my words”. Terra and Luna make the same flip.
Sonnet 5so, though reluctant, having made my word trustworthy,
“Made my word trustworthy” — it is the asker’s word being deemed worthy of belief.
GPT-5.6 terraBut, taking it that my words must be believed even unwillingly,
Haiku 4.5But having spoken of trustworthy speech,
GPT-5.6 lunaThough reluctant, I have made my words worthy of belief;
pv36:12.4
Pucchassu maṁ kāmaṁ yathā visayhan”ti.
Fable 5ask me what you wish, so far as I can bear it.'
Opus 4.8ask me as you wish, as far as I can manage."
GPT-5.6 solask me whatever you wish, as far as I am able.”
Sonnet 5ask me freely, as much as you are able to bear."
GPT-5.6 terraask me as much as you are able.”
Haiku 4.5Ask me freely as you desire.
GPT-5.6 lunaask me whatever you wish, as far as I am able.”
pv36:13.1
“Yaṁ kiñcahaṁ cakkhunā passissāmi,
Fable 5'Whatever I shall see with my own eye,
Opus 4.8"Whatever I shall see with my own eyes,
GPT-5.6 sol“Whatever I see with my own eyes,
Sonnet 5"Whatever I shall see with my own eye,
GPT-5.6 terra“Whatever I may see with my own eyes,
Haiku 4.5Whatever I shall see with my eye,
GPT-5.6 luna“Whatever I might see with my eyes,
pv36:13.2
Sabbampi tāhaṁ abhisaddaheyyaṁ;
Fable 5all of that I should believe of you;
Opus 4.8all of that I would put my faith in;
GPT-5.6 solI would fully believe it all.
Sonnet 5all of that I would fully believe;
GPT-5.6 terraI would wholly believe you about it.
Haiku 4.5All of it I would believe;
GPT-5.6 lunaI would believe all of it when told by you.
pv36:13.3
Disvāva taṁ nopi ce saddaheyyaṁ,
Fable 5if, even having seen it, I did not believe,
Opus 4.8but if, even having seen it, I should not believe it,
GPT-5.6 solBut if, even after seeing it, I still did not believe,
Sonnet 5but even having seen it, if I should not believe it,
GPT-5.6 terraBut if, having seen it, I still did not believe you,
Haiku 4.5Having seen it, even then if I did not believe it,
GPT-5.6 lunaEven after seeing you, if I did not believe
mil3.1.13
Milindapanha 3.1.13 (dialogue prose)
mil3.1.13:1.1
Rājā āha—
Fable 5The king said—
Opus 4.8The king said:
GPT-5.6 solThe king said:
Sonnet 5The king said:
GPT-5.6 terraThe king said:
Haiku 4.5The king said:
GPT-5.6 lunaThe king said:
mil3.1.13:1.2
“bhante nāgasena, kiṁlakkhaṇā satī”ti?
Fable 5'Venerable Nagasena, what is the characteristic of mindfulness?'
Opus 4.8"Venerable Nāgasena, what is the characteristic of mindfulness?"
GPT-5.6 sol“Venerable Nāgasena, what is the characteristic of mindfulness?”
Sonnet 5“Venerable Nāgasena, what is the characteristic of mindfulness?”
GPT-5.6 terra“Venerable Nāgasena, what is the characteristic of mindfulness?”
Haiku 4.5— missing —
Haiku returned only 4 of 14 segments on this passage — the rest are missing.
GPT-5.6 luna“Venerable Nāgasena, what is the characteristic of mindfulness?”
mil3.1.13:1.3
“Apilāpanalakkhaṇā, mahārāja, sati, upaggaṇhanalakkhaṇā cā”ti.
Fable 5'Mindfulness, great king, has the characteristic of calling to mind and the characteristic of taking hold.'
Opus 4.8"Mindfulness, great king, has the characteristic of calling to mind and the characteristic of keeping hold."
GPT-5.6 sol“Great king, mindfulness has the characteristic of not losing track, and the characteristic of taking up.”
All three GPT tiers render apilāpana with the traditional negative etymology (“not losing track / not forgetting”); modern scholarship (and the treasurer simile itself, sarāpeti “reminds”) favors “calling to mind”. Terra has to contort apilāpeti into “prevents…from being forgotten” to sustain it. Defensible, not an error.
Sonnet 5“Great king, mindfulness has the characteristic of calling to mind, and it has the characteristic of taking hold.”
GPT-5.6 terra“Great king, mindfulness has the characteristic of not forgetting, and the characteristic of taking up.”
Haiku 4.5"The characteristic of mindfulness, great king, is non-forgetting, and also grasping or retaining."
GPT-5.6 luna“Great king, mindfulness has the characteristic of not letting things slip away, and the characteristic of taking them up.”
mil3.1.13:1.4
“Kathaṁ, bhante, apilāpanalakkhaṇā satī”ti?
Fable 5'How, venerable sir, is calling to mind the characteristic of mindfulness?'
Opus 4.8"How, venerable sir, does mindfulness have the characteristic of calling to mind?"
GPT-5.6 sol“But how does mindfulness have the characteristic of not losing track?”
Sonnet 5“How, venerable sir, does mindfulness have the characteristic of calling to mind?”
GPT-5.6 terra“But how, venerable sir, does mindfulness have the characteristic of not forgetting?”
Haiku 4.5— missing —
GPT-5.6 luna“Venerable sir, how does mindfulness have the characteristic of not letting things slip away?”
mil3.1.13:1.5
“Sati, mahārāja, uppajjamānā kusalākusalasāvajjānavajjahīnappaṇītakaṇhasukkasappaṭibhāgadhamme apilāpeti ‘ime cattāro satipaṭṭhānā, ime cattāro sammappadhānā, ime cattāro iddhipādā, imāni pañcindriyāni, imāni pañca balāni, ime satta bojjhaṅgā, ayaṁ ariyo aṭṭhaṅgiko maggo, ayaṁ samatho, ayaṁ vipassanā, ayaṁ vijjā, ayaṁ vimuttī’ti.
Fable 5'When mindfulness arises, great king, it calls to mind the qualities that are wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, together with their counterparts: these are the four establishments of mindfulness, these the four right strivings, these the four bases of psychic power, these the five faculties, these the five powers, these the seven awakening factors, this is the noble eightfold path; this is serenity, this insight, this knowledge, this liberation.
Opus 4.8"When mindfulness arises, great king, it calls to mind states that are wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, together with their counterparts, thus: 'These are the four establishments of mindfulness, these are the four right efforts, these are the four bases of spiritual power, these are the five faculties, these are the five powers, these are the seven factors of awakening, this is the noble eightfold path, this is serenity, this is insight, this is knowledge, this is liberation.'
GPT-5.6 sol“Great king, when mindfulness arises, it keeps track of qualities that are skillful and unskillful, blameworthy and blameless, inferior and superior, dark and bright, together with their counterparts: ‘These are the four foundations of mindfulness; these are the four right efforts; these are the four bases of psychic power; these are the five faculties; these are the five powers; these are the seven awakening factors; this is the noble eightfold path; this is serenity; this is insight; this is knowledge; this is liberation.’
Sonnet 5“Great king, when mindfulness arises, it calls to mind the states that are wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, along with their counterparts, thus: ‘These are the four establishments of mindfulness, these are the four right efforts, these are the four bases of psychic power, these are the five faculties, these are the five powers, these are the seven factors of awakening, this is the noble eightfold path, this is serenity, this is insight, this is knowledge, this is liberation.’
GPT-5.6 terra“When mindfulness arises, great king, it prevents wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright qualities, together with their counterparts, from being forgotten: ‘These are the four establishments of mindfulness; these are the four right efforts; these are the four bases of spiritual power; these are the five faculties; these are the five powers; these are the seven awakening factors; this is the noble eightfold path; this is serenity; this is insight; this is knowledge; this is liberation.’
Haiku 4.5— missing —
GPT-5.6 luna“Great king, when mindfulness arises, it does not let slip the wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, and corresponding states: ‘These are the four establishments of mindfulness; these are the four right efforts; these are the four bases of psychic power; these are the five faculties; these are the five powers; these are the seven awakening factors; this is the noble eightfold path; this is serenity; this is insight; this is knowledge; this is liberation.’
mil3.1.13:1.6
Tato yogāvacaro sevitabbe dhamme sevati, asevitabbe dhamme na sevati.
Fable 5Then the practitioner cultivates the qualities that should be cultivated and does not cultivate those that should not.
Opus 4.8Thereupon the practitioner of yoga cultivates the states that should be cultivated and does not cultivate the states that should not be cultivated.
GPT-5.6 solThen the practitioner cultivates the qualities that should be cultivated and does not cultivate those that should not be cultivated.
Sonnet 5Then the meditator practices the states that should be practiced, and does not practice the states that should not be practiced.
GPT-5.6 terraThen the meditator cultivates those qualities that should be cultivated, and does not cultivate those that should not be cultivated.
Haiku 4.5— missing —
GPT-5.6 lunaThereupon the practitioner cultivates the things that should be cultivated and does not cultivate the things that should not be cultivated.
mil3.1.13:1.7
Bhajitabbe dhamme bhajati abhajitabbe dhamme na bhajati.
Fable 5He associates with the qualities that should be associated with and not with those that should not.
Opus 4.8He resorts to the states that should be resorted to and does not resort to the states that should not be resorted to.
GPT-5.6 solThey pursue the qualities that should be pursued and do not pursue those that should not be pursued.
Sonnet 5He cultivates the things that should be cultivated, and does not cultivate the things that should not be cultivated.
GPT-5.6 terraHe associates with those qualities that should be associated with, and does not associate with those that should not be associated with.
Haiku 4.5— missing —
GPT-5.6 lunaHe associates with the things that should be associated with and does not associate with the things that should not be associated with.
mil3.1.13:1.8
Evaṁ kho, mahārāja, apilāpanalakkhaṇā satī”ti.
Fable 5That, great king, is how calling to mind is the characteristic of mindfulness.'
Opus 4.8In this way, great king, mindfulness has the characteristic of calling to mind."
GPT-5.6 solThat is how mindfulness has the characteristic of not losing track.”
Sonnet 5In this way, great king, mindfulness has the characteristic of calling to mind.”
GPT-5.6 terraThat is how mindfulness has the characteristic of not forgetting, great king.”
Haiku 4.5— missing —
GPT-5.6 lunaThat, great king, is how mindfulness has the characteristic of not letting things slip away.”
mil3.1.13:2.1
“Opammaṁ karohī”ti.
Fable 5'Give me a simile.'
Opus 4.8"Give me a simile."
GPT-5.6 sol“Give me a simile.”
Sonnet 5“Give me a simile.”
GPT-5.6 terra“Give an analogy.”
Haiku 4.5— missing —
GPT-5.6 luna“Give me a simile.”
mil3.1.13:2.2
“Yathā, mahārāja, rañño cakkavattissa bhaṇḍāgāriko rājānaṁ cakkavattiṁ sāyaṁ pātaṁ yasaṁ sarāpeti ‘ettakā, deva, te hatthī, ettakā assā, ettakā rathā, ettakā pattī, ettakaṁ hiraññaṁ, ettakaṁ suvaṇṇaṁ, ettakaṁ sāpateyyaṁ, taṁ devo saratū’ti rañño sāpateyyaṁ apilāpeti;
Fable 5'Just as, great king, the treasurer of a wheel-turning monarch reminds the king of his glory evening and morning: "So many, sire, are your elephants, so many your horses, so many your chariots, so many your foot-soldiers; so much your bullion, so much your gold, so much your property — may your majesty keep it in mind," and so calls to mind the king's wealth,
Opus 4.8"Just as, great king, the treasurer of a wheel-turning monarch reminds the wheel-turning monarch of his glory evening and morning, thus: 'You have so many elephants, sire, so many horses, so many chariots, so many foot soldiers, so much money, so much gold, so much property—may your majesty call this to mind,' and so calls to mind the king's property;
GPT-5.6 sol“Great king, suppose the treasurer of a wheel-turning monarch were to remind the monarch morning and evening of his wealth: ‘Your Majesty, you have this many elephants, this many horses, this many chariots, this many infantry, this much silver, this much gold, and this much property. May Your Majesty remember it.’ In this way he keeps track of the king’s property.
Sonnet 5“Great king, just as the treasurer of a wheel-turning monarch reminds the wheel-turning monarch of his glory morning and evening, saying, ‘Your Majesty has this many elephants, this many horses, this many chariots, this many infantry, this much gold coin, this much bullion gold, this much wealth—may Your Majesty call this to mind,’ and thus calls to mind the king’s wealth;
GPT-5.6 terra“Just as, great king, the treasurer of a wheel-turning monarch reminds the wheel-turning monarch morning and evening of his prosperity: ‘Your Majesty, you have so many elephants, so many horses, so many chariots, so many foot soldiers, so much silver, so much gold, and so much wealth. May Your Majesty remember this.’ Thus he prevents the king’s wealth from being forgotten.
Haiku 4.5— missing —
GPT-5.6 luna“Great king, just as the treasurer of a wheel-turning monarch reminds the wheel-turning monarch morning and evening of his glory: ‘So many elephants you have, Your Majesty; so many horses, so many chariots, so many infantrymen, so much gold, so much bullion, so much wealth. May Your Majesty remember it all,’ and thus causes the king to remember his wealth;
mil3.1.13:2.3
evameva kho, mahārāja, sati uppajjamānā kusalākusalasāvajjānavajjahīnappaṇītakaṇhasukkasappaṭibhāgadhamme apilāpeti ‘ime cattāro satipaṭṭhānā, ime cattāro sammappadhānā, ime cattāro iddhipādā, imāni pañcindriyāni, imāni pañca balāni, ime satta bojjhaṅgā, ayaṁ ariyo aṭṭhaṅgiko maggo, ayaṁ samatho, ayaṁ vipassanā, ayaṁ vijjā, ayaṁ vimuttī’ti.
Fable 5even so, great king, when mindfulness arises it calls to mind the qualities that are wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, together with their counterparts: these are the four establishments of mindfulness, these the four right strivings, these the four bases of psychic power, these the five faculties, these the five powers, these the seven awakening factors, this is the noble eightfold path; this is serenity, this insight, this knowledge, this liberation.
Opus 4.8just so, great king, when mindfulness arises it calls to mind states that are wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, together with their counterparts, thus: 'These are the four establishments of mindfulness, these are the four right efforts, these are the four bases of spiritual power, these are the five faculties, these are the five powers, these are the seven factors of awakening, this is the noble eightfold path, this is serenity, this is insight, this is knowledge, this is liberation.'
GPT-5.6 solIn the same way, great king, when mindfulness arises, it keeps track of qualities that are skillful and unskillful, blameworthy and blameless, inferior and superior, dark and bright, together with their counterparts: ‘These are the four foundations of mindfulness; these are the four right efforts; these are the four bases of psychic power; these are the five faculties; these are the five powers; these are the seven awakening factors; this is the noble eightfold path; this is serenity; this is insight; this is knowledge; this is liberation.’
Sonnet 5in just the same way, great king, when mindfulness arises, it calls to mind the states that are wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, along with their counterparts, thus: ‘These are the four establishments of mindfulness, these are the four right efforts, these are the four bases of psychic power, these are the five faculties, these are the five powers, these are the seven factors of awakening, this is the noble eightfold path, this is serenity, this is insight, this is knowledge, this is liberation.’
GPT-5.6 terraIn the same way, great king, when mindfulness arises, it prevents wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright qualities, together with their counterparts, from being forgotten: ‘These are the four establishments of mindfulness; these are the four right efforts; these are the four bases of spiritual power; these are the five faculties; these are the five powers; these are the seven awakening factors; this is the noble eightfold path; this is serenity; this is insight; this is knowledge; this is liberation.’
Haiku 4.5— missing —
GPT-5.6 lunaso too, great king, when mindfulness arises, it does not let slip the wholesome and unwholesome, blameworthy and blameless, inferior and superior, dark and bright, and corresponding states: ‘These are the four establishments of mindfulness; these are the four right efforts; these are the four bases of psychic power; these are the five faculties; these are the five powers; these are the seven awakening factors; this is the noble eightfold path; this is serenity; this is insight; this is knowledge; this is liberation.’
mil3.1.13:2.4
Tato yogāvacaro sevitabbe dhamme sevati, asevitabbe dhamme na sevati.
Fable 5Then the practitioner cultivates the qualities that should be cultivated and does not cultivate those that should not.
Opus 4.8Thereupon the practitioner of yoga cultivates the states that should be cultivated and does not cultivate the states that should not be cultivated.
GPT-5.6 solThen the practitioner cultivates the qualities that should be cultivated and does not cultivate those that should not be cultivated.
Sonnet 5Then the meditator practices the states that should be practiced, and does not practice the states that should not be practiced.
GPT-5.6 terraThen the meditator cultivates those qualities that should be cultivated, and does not cultivate those that should not be cultivated.
Haiku 4.5— missing —
GPT-5.6 lunaThereupon the practitioner cultivates the things that should be cultivated and does not cultivate the things that should not be cultivated.
mil3.1.13:2.5
Bhajitabbe dhamme bhajati, abhajitabbe dhamme na bhajati.
Fable 5He associates with the qualities that should be associated with, and not with those that should not.
Opus 4.8He resorts to the states that should be resorted to and does not resort to the states that should not be resorted to.
GPT-5.6 solThey pursue the qualities that should be pursued and do not pursue those that should not be pursued.
Sonnet 5He cultivates the things that should be cultivated, and does not cultivate the things that should not be cultivated.
GPT-5.6 terraHe associates with those qualities that should be associated with, and does not associate with those that should not be associated with.
Haiku 4.5— missing —
GPT-5.6 lunaHe associates with the things that should be associated with and does not associate with the things that should not be associated with.
mil3.1.13:2.6
Evaṁ kho, mahārāja, apilāpanalakkhaṇā satī”ti.
Fable 5That, great king, is how calling to mind is the characteristic of mindfulness.'
Opus 4.8In this way, great king, mindfulness has the characteristic of calling to mind."
GPT-5.6 solThat is how mindfulness has the characteristic of not losing track.”
Sonnet 5In this way, great king, mindfulness has the characteristic of calling to mind.”
GPT-5.6 terraThat is how mindfulness has the characteristic of not forgetting, great king.”
Haiku 4.5— missing —
GPT-5.6 lunaThat, great king, is how mindfulness has the characteristic of not letting things slip away.”
ne10
Netti 10 (hermeneutic technical prose)
ne10:5.3
Tattha avijjāmūlako yena aññāṇena nivuto ñeyyaṭṭhānaṁ nappajānāti pañcakkhandhā uppādavayadhammāti, ayaṁ avijjāmūlako.
Fable 5Herein, that rooted in ignorance is the unknowing by which one is shrouded and fails to understand the domain of the knowable — that the five aggregates are of a nature to arise and pass away. This is the kind rooted in ignorance.
Opus 4.8Herein, that which is rooted in ignorance is when, obstructed by that unknowing, one does not understand the domain of what should be known—namely, that the five aggregates are subject to arising and passing away: this is what is rooted in ignorance.
GPT-5.6 solHere, negligence rooted in ignorance is the ignorance by which one is obscured and does not understand what is to be known: ‘The five aggregates are subject to arising and passing away.’ This is negligence rooted in ignorance.
Sonnet 5Therein, that which is rooted in ignorance: covered by that unknowing, one does not understand the field of the knowable — that the five aggregates have the nature of arising and passing away. This is what is rooted in ignorance.
GPT-5.6 terraHere, one rooted in ignorance is one who, veiled by unknowing, does not understand the knowable fact that the five aggregates are of a nature to arise and pass away.
Haiku 4.5There, the ignorance-rooted [heedlessness] by which one is shrouded in unknowing [and] does not understand the five aggregates as having the characteristic of arising and passing away—this is ignorance-rooted.
GPT-5.6 lunaTherein, what is rooted in ignorance is that by which, being covered by ignorance, one does not understand the domain to be known—namely, that the five aggregates are subject to arising and passing away. This is what is rooted in ignorance.
ne10:5.4
Yo taṇhāmūlako, so tividho anuppannānaṁ bhogānaṁ uppādāya pariyesanto pamādaṁ āpajjati, uppannānaṁ bhogānaṁ ārakkhanimittaṁ paribhoganimittañca pamādaṁ āpajjati ayaṁ loke catubbidho pamādo ekavidho avijjāya tividho taṇhāya.
Fable 5That rooted in craving is threefold: seeking the acquisition of possessions not yet obtained, one falls into negligence; and over the safeguarding, and over the enjoyment, of possessions already obtained, one falls into negligence. This is the fourfold negligence in the world: one kind through ignorance, three through craving.
Opus 4.8That which is rooted in craving is threefold: while seeking to produce wealth not yet acquired, one falls into negligence; and with regard to guarding wealth already acquired and with regard to enjoying it, one falls into negligence. Thus negligence in the world is fourfold: onefold by way of ignorance and threefold by way of craving.
GPT-5.6 solNegligence rooted in craving is threefold. One falls into negligence while seeking to acquire possessions not yet acquired, and one falls into negligence in guarding and enjoying possessions already acquired. Thus negligence in the world is fourfold: one kind due to ignorance and three due to craving.
Sonnet 5That which is rooted in craving is threefold: seeking to produce wealth not yet arisen, one falls into negligence; for the sake of guarding wealth already arisen, and for the sake of enjoying it, one falls into negligence. This is the fourfold negligence in the world — one kind from ignorance, three kinds from craving.
GPT-5.6 terraOne rooted in craving is threefold: while seeking the acquisition of wealth not yet arisen, one falls into heedlessness; owing to the protection and enjoyment of wealth already arisen, one falls into heedlessness. Thus there are four kinds of heedlessness in the world: one due to ignorance and three due to craving.
Haiku 4.5That which is craving-rooted is of three kinds: seeking after the arising of un-arisen possessions, one falls into heedlessness; [regarding] the arising, preservation, and use of arisen possessions, one falls into heedlessness. This heedlessness in the world is fourfold: one kind from ignorance, three kinds from craving.
GPT-5.6 lunaWhat is rooted in craving is threefold: seeking the arising of possessions that have not yet arisen, one falls into heedlessness; and with regard to the safeguarding and enjoyment of possessions that have arisen, one falls into heedlessness. Thus, heedlessness in the world is fourfold: one kind is due to ignorance and three kinds are due to craving.
ne10:5.5
Tattha avijjāya nāmakāyo padaṭṭhānaṁ.
Fable 5Herein, the name-body is the proximate cause of ignorance.
Opus 4.8Herein, for ignorance the mental body is the proximate cause.
GPT-5.6 solHere, the mental body is the supporting condition for ignorance.
Sonnet 5Therein, the mental body is the proximate cause of ignorance.
GPT-5.6 terraHere, the mentality-group is the supporting condition for ignorance.
Haiku 4.5There, the mental body is the foothold of ignorance.
GPT-5.6 lunaTherein, the mental body is the basis for ignorance.
ne10:5.6
Taṇhāya rūpakāyo padaṭṭhānaṁ.
Fable 5The form-body is the proximate cause of craving.
Opus 4.8For craving the material body is the proximate cause.
GPT-5.6 solThe material body is the supporting condition for craving.
Sonnet 5The material body is the proximate cause of craving.
GPT-5.6 terraThe materiality-group is the supporting condition for craving.
Haiku 4.5The material body is the foothold of craving.
GPT-5.6 lunaThe material body is the basis for craving.
ne10:5.7
Taṁ kissa hetu, rūpīsu bhavesu ajjhosānaṁ, arūpīsu sammoho?
Fable 5Why is that? Because in existences possessing form there is cleaving; regarding the formless, delusion.
Opus 4.8Why is that? Because in material forms of existence there is clinging, and in the formless there is delusion.
GPT-5.6 solWhy is that? Because there is fixation on states of existence with form, and bewilderment regarding formless states of existence.
Sonnet 5What is the reason for that? Attachment in regard to states of material existence, and confusion in regard to immaterial ones.
GPT-5.6 terraWhy is that? Because there is fixation in material existences, and bewilderment in immaterial existences.
Haiku 4.5Why is that? [Because of] clinging in material rebirths, delusion in immaterial [rebirths].
GPT-5.6 lunaWhat is the reason for this? There is attachment to material realms and delusion regarding the immaterial realms.
ne10:5.8
Tattha rūpakāyo rūpakkhandho nāmakāyo cattāro arūpino khandhā.
Fable 5Herein, the form-body is the aggregate of form; the name-body is the four formless aggregates.
Opus 4.8Herein, the material body is the aggregate of form, and the mental body is the four formless aggregates.
GPT-5.6 solHere, the material body is the form aggregate, while the mental body is the four immaterial aggregates.
Sonnet 5Therein, the material body is the aggregate of form; the mental body is the four immaterial aggregates.
GPT-5.6 terraHere, the materiality-group is the aggregate of form; the mentality-group is the four immaterial aggregates.
Haiku 4.5There, the material body is the material aggregate; the mental body is the four immaterial aggregates.
GPT-5.6 lunaTherein, the material body is the form aggregate, while the mental body consists of the four immaterial aggregates.
ne10:5.9
Ime pañcakkhandhā katamena upādānena saupādānā, taṇhāya ca avijjāya ca?
Fable 5Through which clinging are these five aggregates accompanied by clinging — through craving and through ignorance?
Opus 4.8By which clinging are these five aggregates accompanied by clinging—by craving and by ignorance?
GPT-5.6 solThrough which kinds of clinging are these five aggregates subject to clinging? Through craving and ignorance.
Sonnet 5By which clinging are these five aggregates accompanied by clinging — by craving and by ignorance?
GPT-5.6 terraThrough which kinds of clinging, rooted in craving and ignorance, are these five aggregates aggregates subject to clinging?
Haiku 4.5These five aggregates are accompanied by clinging through which clinging: through craving and through ignorance?
GPT-5.6 lunaThrough which clinging are these five aggregates subject to clinging—through craving and ignorance?
ne10:5.10
Tattha taṇhā dve upādānāni kāmupādānañca sīlabbatupādānañca.
Fable 5Herein, craving accounts for two clingings: clinging to sensual pleasures and clinging to precepts and observances.
Opus 4.8Herein, craving has two clingings: clinging to sensual pleasures and clinging to precepts and observances.
GPT-5.6 solHere, craving comprises two kinds of clinging: clinging to sensual pleasures and clinging to rules and observances.
Sonnet 5Therein, craving gives rise to two kinds of clinging: clinging to sensual pleasures and clinging to rules and observances.
GPT-5.6 terraHere, craving gives rise to two kinds of clinging: clinging to sensual pleasures and clinging to rules and observances.
Haiku 4.5There, craving [produces] two clingings: sensual clinging and clinging to precepts and observances.
GPT-5.6 lunaTherein, craving is two kinds of clinging: clinging to sensual pleasures and clinging to rules and observances.
ne10:5.11
Avijjā dve upādānāni diṭṭhupādānañca attavādupādānañca.
Fable 5Ignorance accounts for two clingings: clinging to views and clinging to doctrines of self.
Opus 4.8Ignorance has two clingings: clinging to views and clinging to a doctrine of self.
GPT-5.6 solIgnorance comprises two kinds of clinging: clinging to views and clinging to a doctrine of self.
Sonnet 5Ignorance gives rise to two kinds of clinging: clinging to views and clinging to a doctrine of self.
GPT-5.6 terraIgnorance gives rise to two kinds of clinging: clinging to views and clinging to a doctrine of self.
Haiku 4.5Ignorance [produces] two clingings: clinging to views and clinging to a self.
GPT-5.6 lunaIgnorance is two kinds of clinging: clinging to views and clinging to the doctrine of a self.
ne10:5.12
Imehi catūhi upādānehi ye saupādānā khandhā, idaṁ dukkhaṁ.
Fable 5The aggregates accompanied by clinging through these four clingings — this is suffering.
Opus 4.8Those aggregates that are accompanied by clinging through these four clingings—this is suffering.
GPT-5.6 solThe aggregates that are subject to these four kinds of clinging are suffering.
Sonnet 5The aggregates that are accompanied by clinging through these four kinds of clinging — this is suffering.
GPT-5.6 terraThe aggregates subject to clinging through these four kinds of clinging: this is suffering.
Haiku 4.5Those aggregates accompanied by clinging through these four clingings—this is suffering.
GPT-5.6 lunaThe aggregates that are subject to clinging through these four kinds of clinging—this is suffering.
ne10:5.13
Cattāri upādānāni, ayaṁ samudayo.
Fable 5The four clingings — this is the origin.
Opus 4.8The four clingings—this is the origin.
GPT-5.6 solThe four kinds of clinging are the origin of suffering.
Sonnet 5The four kinds of clinging — this is the origin.
GPT-5.6 terraThe four kinds of clinging: this is the origin.
Haiku 4.5The four clingings—this is origin.
GPT-5.6 lunaThe four kinds of clinging—this is the origin.
ne10:5.14
Pañcakkhandhā dukkhaṁ.
Fable 5The five aggregates are suffering.
Opus 4.8The five aggregates are suffering.
GPT-5.6 solThe five aggregates are suffering.
Sonnet 5The five aggregates are suffering.
GPT-5.6 terraThe five aggregates are suffering.
Haiku 4.5The five aggregates [are] suffering.
GPT-5.6 lunaThe five aggregates are suffering.
pe3
Petakopadesa 3 (technical, textually rough)
pe3:11.2
dussīlo iti vuccati;
Fable 5is called immoral;
Opus 4.8is called immoral;
GPT-5.6 solhe is called “unethical”;
Sonnet 5he is called immoral;
GPT-5.6 terrahe is called immoral;
Haiku 4.5is called 'of poor virtue';
GPT-5.6 lunahe is called immoral;
pe3:11.3
Kāyassa bhedā duppañño,
Fable 5with the breaking up of the body, the one without wisdom
Opus 4.8When the body breaks up, that witless one
GPT-5.6 solwhen his body breaks up, that witless man
Sonnet 5the foolish one, at the breaking up of the body,
GPT-5.6 terrawhen the body breaks up, the witless one
Haiku 4.5When the body breaks, the fool
GPT-5.6 lunawhen his body breaks up, the foolish person
pe3:11.4
nirayaṁ sopapajjati”.
Fable 5is reborn in hell.'
Opus 4.8is reborn in hell.
GPT-5.6 solis reborn in hell.”
Sonnet 5is reborn in hell.
GPT-5.6 terrais reborn in hell.”
Haiku 4.5is reborn in hell."
GPT-5.6 lunais reborn in hell.”
pe3:12.1
Yo pāṇamatipātetīti duṭṭho pāṇamatipāteti.
Fable 5'Whoever kills living beings': corrupted by hate, he kills living beings.
Opus 4.8"Who kills a living creature": one who is corrupted by hatred kills a living creature.
GPT-5.6 sol“One who kills living creatures” means that, being corrupt, he kills living creatures.
Sonnet 5"One who kills living beings" means: a malicious person kills living beings.
GPT-5.6 terra“One who takes life” means that, being malicious, one takes life.
Haiku 4.5"Whoever kills living beings"—the malicious one kills living beings.
GPT-5.6 luna“Whoever kills living beings”—a wicked person kills living beings.
pe3:12.2
Musāvādañca bhāsatīti dosopaghātāya musāvādañca bhāsati.
Fable 5'And speaks falsehood': out of the destructiveness of hate he speaks falsehood.
Opus 4.8"And speaks falsehood": due to the assault of hatred one speaks falsehood.
GPT-5.6 sol“And speaks falsehood” means that he speaks falsehood in order to harm out of hate.
Sonnet 5"And speaks falsehood" means: for the sake of harm through malice, he also speaks falsehood.
GPT-5.6 terra“And speaks falsehood” means that, intending to injure through hatred, one also speaks falsehood.
Haiku 4.5"And speaks falsehood"—for the sake of causing harm, he speaks falsehood.
GPT-5.6 luna“And speaks falsehood”—he speaks falsehood out of the harm caused by hatred.
pe3:12.3
Surāmerayapānañca, yo naro anuyuñjatīti doso nidānaṁ.
Fable 5'And whatever man indulges in drinking liquor and spirits': hate is the source.
Opus 4.8"And the man who indulges in drinking liquor and wine": hatred is the source.
GPT-5.6 solAs for “the man who indulges in drinking liquor and wine,” hate is the source.
Sonnet 5"And the man who indulges in the drinking of liquor and wine" — malice is the source.
GPT-5.6 terra“And indulges in drinking liquor and spirits”: for the person who indulges in drinking liquor and spirits, hatred is the cause.
Haiku 4.5"And liquor and intoxicants, which a man engages in"—harm is the root.
GPT-5.6 luna“And whoever, being a person, indulges in drinking liquor and spirits”—hatred is the source.
pe3:12.4
Yo ca surāmerayapānaṁ anuyuñjati yathāparadāravihārī amittā janayanti.
Fable 5And whoever indulges in drinking liquor and spirits, like one who consorts with others' wives, breeds enemies.
Opus 4.8And one who indulges in drinking liquor and wine, like one who consorts with another's wife, produces enemies.
GPT-5.6 solOne who indulges in drinking liquor and wine, like one who consorts with another’s wife, creates enemies.
Sonnet 5And whoever indulges in the drinking of liquor and wine, just like one who consorts with another's wife, generates enemies.
GPT-5.6 terraAnd one who indulges in drinking liquor and spirits, like one who consorts with another’s wife, gives rise to enemies.
Haiku 4.5And whoever engages in liquor and intoxicants, just as one dwelling in another's wife, enemies are born.
GPT-5.6 lunaAnd whoever indulges in drinking liquor and spirits, just like one who consorts with another’s wives, generates enemies.
pe3:13.1
Pañca verāni appahāyāti pañcannaṁ bhikkhāpadānaṁ samatikkamanaṁ sabbesaṁ dosajānaṁ sā paṇṇatti, teneva dosajanitena kammena dussīlo iti vuccati sopi dhammo hetunā niddisitabbo, nissandena phalena ca.
Fable 5'Not having abandoned the five enmities': the designation covers the transgression of the five training rules, all of them born of hate; and by that hate-born action he is called immoral. That teaching too should be demonstrated through its cause, through its outflow, and through its fruit.
Opus 4.8"Not abandoning the five enmities": the transgression of the five precepts—this designation applies to all those born of hatred; and precisely by that action born of hatred one is called immoral. That principle too should be pointed out in terms of cause, and in terms of resultant and fruit.
GPT-5.6 sol“Without giving up the five enmities” means transgressing the five training rules. That is the designation for all things born of hate. Because of that hate-born deed he is called “unethical.” This principle, too, should be explained in terms of its cause, its consequence, and its fruit.
Sonnet 5"Without abandoning the five enmities" means: the transgression of the five precepts is the designation for all things born of malice; by that very action born of malice one is called immoral. That teaching too should be explained by cause, and by outflow and by result.
GPT-5.6 terra“Without giving up the five enmities” means transgression of the five training rules. This designation applies to all acts born of hatred; owing to kamma produced by that very hatred, one is called immoral. That state too should be specified by its cause, its outcome, and its result.
Haiku 4.5"Without abandoning five enmities"—the transgression of the five precepts is that designation, born from harm; through that very karma born from harm, he is called 'of poor virtue,' and that teaching too should be shown through cause and through consequence and result.
GPT-5.6 luna“Having failed to abandon the five dangers”—transgressing the five training rules is the designation of all things born of hatred. Because of that action generated by hatred, one is called immoral. That state too should be explained through its cause, and through its resultant fruit.
pe3:14.1
Tīṇi bālassa bālalakkhaṇāni—
Fable 5Three are the fool's marks of a fool—
Opus 4.8There are three marks of a fool that characterize the fool:
GPT-5.6 solThere are three marks of a fool:
Sonnet 5There are three characteristic marks of a fool—
GPT-5.6 terraThere are three marks of a fool:
Haiku 4.5Three marks of a fool—
GPT-5.6 luna“There are three characteristics of a fool’s foolishness:
pe3:14.2
dubbhāsitabhāsī ca hoti, duccintitacintī ca dukkaṭakammakārī ca.
Fable 5he is a speaker of what is ill spoken, a thinker of what is ill thought, and a doer of misdeeds.
Opus 4.8he is one who speaks what is badly spoken, one who thinks what is badly thought, and one who does what is badly done.
GPT-5.6 solhe speaks badly, thinks badly, and does bad deeds.
Sonnet 5he is one who speaks badly-spoken speech, one who thinks badly-thought thoughts, and one who does badly-done deeds.
GPT-5.6 terrathey speak badly, think badly, and perform bad deeds.
Haiku 4.5he is one who speaks wrongly, one who thinks wrongly, and one who acts wrongly.
GPT-5.6 lunahe is one who speaks badly, thinks badly, and performs bad deeds.
pe3:14.3
Tattha yaṁ kāyena ca vācāya ca parakkamati, idamassa dukkaṭakammakārī.
Fable 5Herein, what he undertakes by body and by speech — this is his being a doer of misdeeds.
Opus 4.8Herein, what he undertakes by body and by speech—this is his doing of what is badly done.
GPT-5.6 solHere, whatever he undertakes by body and speech constitutes his doing of bad deeds.
Sonnet 5Herein, whatever he undertakes by body and by speech, this is his doing of badly-done deeds.
GPT-5.6 terraIn this regard, whatever they undertake by body and speech is their performance of bad deeds.
Haiku 4.5Herein, what he strives at through body and speech—this is his wrong action.
GPT-5.6 lunaHere, whatever he undertakes with body and speech is his performance of bad deeds.
pe3:14.4
Tāyaṁ yathā ca musāvādaṁ bhāsati yathā pubbaniddiṭṭhaṁ, idamassa dubbhāsitā.
Fable 5And in that, as he speaks falsehood in the way previously set out — this is his ill speaking.
Opus 4.8And insofar as he speaks falsehood, as was pointed out before, this is his speaking of what is badly spoken.
GPT-5.6 solHis speaking falsehood, as explained above, constitutes his bad speech.
Sonnet 5And in that regard, just as he speaks falsehood as previously indicated, this is his badly-spoken speech.
GPT-5.6 terraAnd when they speak falsehood, as explained above, that is their bad speech.
Haiku 4.5And in that, just as he speaks falsehood as shown before—this is his wrong speech.
GPT-5.6 lunaAnd the way he speaks falsehood, as previously explained, is his bad speech.
pe3:14.5
Yañca saṅkappeti manoduccaritaṁ byāpādaṁ, idamassa duccintitacintitā.
Fable 5And the mental misconduct he intends, ill will — this is his thinking of what is ill thought.
Opus 4.8And what he intends, namely misconduct of mind, ill will—this is his thinking of what is badly thought.
GPT-5.6 solAnd his conceiving the mental misconduct of ill will constitutes his bad thinking.
Sonnet 5And whatever he intends by way of mental misconduct, that is, ill will, this is his badly-thought thinking.
GPT-5.6 terraAnd whatever they formulate as misconduct of mind—ill will—that is their bad thinking.
Haiku 4.5And what he intends in wrong mental conduct, malevolence—this is his wrong thinking.
GPT-5.6 lunaWhatever he intends—mental misconduct and ill will—is his bad thinking.
pe3:14.6
Yaṁ so imehi tīhi bālalakkhaṇehi samannāgato tīṇi tajjāni dukkhāni domanassāni anubhavati, so ca hoti sabhaggato vā parisaggato vā tajjaṁ kathaṁ kathanti.
Fable 5Endowed with these three marks of a fool, he experiences three corresponding pains and dejections, whether he has gone into an assembly or into a company, when talk bearing on it is discussed.
Opus 4.8Since he is endowed with these three marks of a fool, he experiences three kinds of pain and grief on that account; and whether he has gone into company or into an assembly, on that account there is talk.
GPT-5.6 solEndowed with these three marks of a fool, he experiences three corresponding kinds of suffering and dejection. When he has gone to a council or a gathering, they discuss a matter relevant to his conduct.
Sonnet 5Endowed with these three characteristic marks of a fool, he experiences three fitting kinds of suffering and displeasure, and when he has gone to an assembly or a gathering, they speak of him accordingly.
GPT-5.6 terraEndowed with these three marks of a fool, they experience three corresponding kinds of suffering and distress; and whether they have gone to an assembly or a company, people tell an appropriate tale about them.
Haiku 4.5Insofar as he possesses these three marks of a fool, he experiences three consequent sufferings and griefs, and he becomes one who, whether in company or in assembly, is spoken of in a way resulting from that.
GPT-5.6 lunaBeing endowed with these three characteristics of a fool, he experiences three corresponding sufferings—mental distress—and, whether among a group or in an assembly, he speaks accordingly.”
ps1.2
Patisambhidamagga 1.2 (analytic prose)
ps1.2:10.13
pītakasiṇaṁ …
Fable 5the yellow kasina …
Opus 4.8the yellow kasiṇa …
GPT-5.6 solThe yellow kasiṇa is mine; I am the yellow kasiṇa; the yellow kasiṇa is my self—
Expands every elided segment to the full three-clause formula — doctrinally correct but interpolates text the segment doesn’t contain; misalignment risk for our corpus.
Sonnet 5The yellow kasiṇa is mine …
GPT-5.6 terrathe yellow kasiṇa …
Haiku 4.5the yellow-hue meditation object …
kasiṇa flattened to “meditation object” — the technical term disappears from the corpus.
GPT-5.6 lunathe yellow kasina …
ps1.2:10.14
lohitakasiṇaṁ …
Fable 5the red kasina …
Opus 4.8the red kasiṇa …
GPT-5.6 solThe red kasiṇa is mine; I am the red kasiṇa; the red kasiṇa is my self—
Sonnet 5The red kasiṇa is mine …
GPT-5.6 terrathe red kasiṇa …
Haiku 4.5the red-hue meditation object …
GPT-5.6 lunathe red kasina …
ps1.2:10.15
odātakasiṇaṁ …
Fable 5the white kasina …
Opus 4.8the white kasiṇa …
GPT-5.6 solThe white kasiṇa is mine; I am the white kasiṇa; the white kasiṇa is my self—
Sonnet 5The white kasiṇa is mine …
GPT-5.6 terrathe white kasiṇa …
Haiku 4.5the white-hue meditation object …
GPT-5.6 lunathe white kasina …
ps1.2:10.16
ākāsakasiṇaṁ …
Fable 5the space kasina …
Opus 4.8the space kasiṇa …
GPT-5.6 solThe space kasiṇa is mine; I am the space kasiṇa; the space kasiṇa is my self—
Sonnet 5The space kasiṇa is mine …
GPT-5.6 terrathe space kasiṇa …
Haiku 4.5the space meditation object …
GPT-5.6 lunathe space kasina …
ps1.2:10.17
viññāṇakasiṇaṁ etaṁ mama, esohamasmi, eso me attāti—
Fable 5'the consciousness kasina is mine, this I am, this is my self'—
Opus 4.8the consciousness kasiṇa: 'This is mine, this I am, this is my self'—
GPT-5.6 solThe consciousness kasiṇa is mine; I am the consciousness kasiṇa; the consciousness kasiṇa is my self—
Sonnet 5‘The consciousness kasiṇa is mine, I am this, this is my self’—
GPT-5.6 terrathe consciousness kasiṇa: ‘This is mine, I am this, this is my self’—
Haiku 4.5the consciousness meditation object—'this is mine, this is me, this is my self'—
GPT-5.6 lunathe consciousness kasina: “This is mine, I am this, this is my self”—
ps1.2:10.18
abhinivesaparāmāso diṭṭhi.
Fable 5the misapprehension through insistence is a view.
Opus 4.8the misapprehension of adherence is a view.
GPT-5.6 solsuch fixed grasping is a view.
Sonnet 5this is a view that is an adherence and a misapprehension.
GPT-5.6 terrathe adherence and fixation is a view.
Haiku 4.5is clinging and obstinate view.
GPT-5.6 lunais a view involving clinging through insistence.
ps1.2:11.1
Kesaṁ etaṁ mama …
Fable 5'Head hairs are mine' …
Opus 4.8The head-hairs are mine …
GPT-5.6 solHead-hair is mine; I am head-hair; head-hair is my self—
Sonnet 5Head hair is mine …
GPT-5.6 terraHair: ‘This is mine …’
Haiku 4.5'Hair is mine …
GPT-5.6 lunathe hair of the head: “This is mine …”
ps1.2:11.2
lomaṁ etaṁ mama …
Fable 5'body hairs are mine' …
Opus 4.8the body-hairs are mine …
GPT-5.6 solBody-hair is mine; I am body-hair; body-hair is my self—
Sonnet 5Body hair is mine …
GPT-5.6 terraBody hair: ‘This is mine …’
Haiku 4.5body hair is mine …
GPT-5.6 lunathe body hair: “This is mine …”
ps1.2:11.3
nakhaṁ etaṁ mama …
Fable 5'nails are mine' …
Opus 4.8the nails are mine …
GPT-5.6 solNails are mine; I am nails; nails are my self—
Sonnet 5Nails are mine …
GPT-5.6 terraNails: ‘This is mine …’
Haiku 4.5nails are mine …
GPT-5.6 lunathe nails: “This is mine …”
ps1.2:11.4
dantaṁ etaṁ mama …
Fable 5'teeth are mine' …
Opus 4.8the teeth are mine …
GPT-5.6 solTeeth are mine; I am teeth; teeth are my self—
Sonnet 5Teeth are mine …
GPT-5.6 terraTeeth: ‘This is mine …’
Haiku 4.5teeth are mine …
GPT-5.6 lunathe teeth: “This is mine …”
ps1.2:11.5
tacaṁ etaṁ mama …
Fable 5'skin is mine' …
Opus 4.8the skin is mine …
GPT-5.6 solSkin is mine; I am skin; skin is my self—
Sonnet 5Skin is mine …
GPT-5.6 terraSkin: ‘This is mine …’
Haiku 4.5skin is mine …
GPT-5.6 lunathe skin: “This is mine …”
ps1.2:11.6
maṁsaṁ etaṁ mama …
Fable 5'flesh is mine' …
Opus 4.8the flesh is mine …
GPT-5.6 solFlesh is mine; I am flesh; flesh is my self—
Sonnet 5Flesh is mine …
GPT-5.6 terraFlesh: ‘This is mine …’
Haiku 4.5flesh is mine …
GPT-5.6 lunathe flesh: “This is mine …”
ps1.2:11.7
nhāruṁ etaṁ mama …
Fable 5'sinews are mine' …
Opus 4.8the sinews are mine …
GPT-5.6 solSinews are mine; I am sinews; sinews are my self—
Sonnet 5Sinews are mine …
GPT-5.6 terraSinews: ‘This is mine …’
Haiku 4.5sinews are mine …
GPT-5.6 lunathe sinews: “This is mine …”
ps1.2:11.8
aṭṭhiṁ etaṁ mama …
Fable 5'bones are mine' …
Opus 4.8the bones are mine …
GPT-5.6 solBones are mine; I am bones; bones are my self—
Sonnet 5Bones are mine …
GPT-5.6 terraBones: ‘This is mine …’
Haiku 4.5bones are mine …
GPT-5.6 lunathe bones: “This is mine …”
ps1.2:11.9
aṭṭhimiñjaṁ etaṁ mama …
Fable 5'bone marrow is mine' …
Opus 4.8the bone-marrow is mine …
GPT-5.6 solBone marrow is mine; I am bone marrow; bone marrow is my self—
Sonnet 5Bone marrow is mine …
GPT-5.6 terraBone marrow: ‘This is mine …’
Haiku 4.5bone-marrow is mine …
GPT-5.6 lunathe bone-marrow: “This is mine …”
ps1.2:11.10
vakkaṁ etaṁ mama …
Fable 5'kidneys are mine' …
Opus 4.8the kidneys are mine …
GPT-5.6 solKidneys are mine; I am kidneys; kidneys are my self—
Sonnet 5Kidneys are mine …
GPT-5.6 terraKidneys: ‘This is mine …’
Haiku 4.5the kidneys are mine …
GPT-5.6 lunathe kidneys: “This is mine …”
ps1.2:11.11
hadayaṁ etaṁ mama …
Fable 5'heart is mine' …
Opus 4.8the heart is mine …
GPT-5.6 solThe heart is mine; I am the heart; the heart is my self—
Sonnet 5Heart is mine …
GPT-5.6 terraHeart: ‘This is mine …’
Haiku 4.5the heart is mine …
GPT-5.6 lunathe heart: “This is mine …”
ps1.2:11.12
yakanaṁ etaṁ mama …
Fable 5'liver is mine' …
Opus 4.8the liver is mine …
GPT-5.6 solThe liver is mine; I am the liver; the liver is my self—
Sonnet 5Liver is mine …
GPT-5.6 terraLiver: ‘This is mine …’
Haiku 4.5the liver is mine …
GPT-5.6 lunathe liver: “This is mine …”
ps1.2:11.13
kilomakaṁ etaṁ mama …
Fable 5'pleura is mine' …
Opus 4.8the pleura is mine …
GPT-5.6 solThe diaphragm is mine; I am the diaphragm; the diaphragm is my self—
Sonnet 5Membrane is mine …
GPT-5.6 terraDiaphragm: ‘This is mine …’
Haiku 4.5the diaphragm is mine …
GPT-5.6 lunathe pleura: “This is mine …”
ps1.2:11.14
pihakaṁ etaṁ mama …
Fable 5'spleen is mine' …
Opus 4.8the spleen is mine …
GPT-5.6 solThe spleen is mine; I am the spleen; the spleen is my self—
Sonnet 5Spleen is mine …
GPT-5.6 terraSpleen: ‘This is mine …’
Haiku 4.5the spleen is mine …
GPT-5.6 lunathe spleen: “This is mine …”
ps1.2:11.15
papphāsaṁ etaṁ mama …
Fable 5'lungs are mine' …
Opus 4.8the lungs are mine …
GPT-5.6 solThe lungs are mine; I am the lungs; the lungs are my self—
Sonnet 5Lungs are mine …
GPT-5.6 terraLungs: ‘This is mine …’
Haiku 4.5the lungs are mine …
GPT-5.6 lunathe lungs: “This is mine …”
ps1.2:11.16
antaṁ etaṁ mama …
Fable 5'intestines are mine' …
Opus 4.8the intestines are mine …
GPT-5.6 solThe large intestine is mine; I am the large intestine; the large intestine is my self—
Sonnet 5Intestines are mine …
GPT-5.6 terraIntestines: ‘This is mine …’
Haiku 4.5the intestines are mine …
GPT-5.6 lunathe intestines: “This is mine …”
ps1.2:11.17
antaguṇaṁ etaṁ mama …
Fable 5'mesentery is mine' …
Opus 4.8the mesentery is mine …
GPT-5.6 solThe small intestine is mine; I am the small intestine; the small intestine is my self—
Sonnet 5Mesentery is mine …
GPT-5.6 terraMesentery: ‘This is mine …’
Haiku 4.5the mesentery is mine …
GPT-5.6 lunathe mesentery: “This is mine …”
ps1.2:11.18
udariyaṁ etaṁ mama …
Fable 5'stomach contents are mine' …
Opus 4.8the undigested food is mine …
GPT-5.6 solThe contents of the stomach are mine; I am the contents of the stomach; the contents of the stomach are my self—
Sonnet 5Stomach contents are mine …
GPT-5.6 terraUndigested food: ‘This is mine …’
Haiku 4.5the stomach is mine …
GPT-5.6 lunathe contents of the stomach: “This is mine …”
ps1.2:11.19
karīsaṁ etaṁ mama …
Fable 5'feces are mine' …
Opus 4.8the excrement is mine …
GPT-5.6 solFeces are mine; I am feces; feces are my self—
Sonnet 5Feces is mine …
GPT-5.6 terraFeces: ‘This is mine …’
Haiku 4.5feces are mine …
GPT-5.6 lunafeces: “This is mine …”
ps1.2:11.20
pittaṁ etaṁ mama …
Fable 5'bile is mine' …
Opus 4.8the bile is mine …
GPT-5.6 solBile is mine; I am bile; bile is my self—
Sonnet 5Bile is mine …
GPT-5.6 terraBile: ‘This is mine …’
Haiku 4.5bile is mine …
GPT-5.6 lunabile: “This is mine …”
ps1.2:11.21
semhaṁ etaṁ mama …
Fable 5'phlegm is mine' …
Opus 4.8the phlegm is mine …
GPT-5.6 solPhlegm is mine; I am phlegm; phlegm is my self—
Sonnet 5Phlegm is mine …
GPT-5.6 terraPhlegm: ‘This is mine …’
Haiku 4.5phlegm is mine …
GPT-5.6 lunaphlegm: “This is mine …”
ps1.2:11.22
pubbaṁ etaṁ mama …
Fable 5'pus is mine' …
Opus 4.8the pus is mine …
GPT-5.6 solPus is mine; I am pus; pus is my self—
Sonnet 5Pus is mine …
GPT-5.6 terraPus: ‘This is mine …’
Haiku 4.5pus is mine …'
GPT-5.6 lunapus: “This is mine …”
cnd12
Culaniddesa 12 (word-gloss commentary)
cnd12:8.1
“Ye me pubbe viyākaṁsu,
Fable 5'Those who in the past explained things to me,
Opus 4.8"Those who explained to me in the past,
GPT-5.6 sol“Those who explained things to me previously,
Sonnet 5"Those who explained to me in the past,
GPT-5.6 terra“Those who formerly explained things to me—
Haiku 4.5— missing —
Haiku returned only 1 of 20 segments (and this one empty) — near-total failure on this passage.
GPT-5.6 luna“Those who formerly declared to me—
cnd12:8.2
(iccāyasmā hemako)
Fable 5(said Venerable Hemaka)
Opus 4.8said the venerable Hemaka,
GPT-5.6 sol(said Venerable Hemaka),
Sonnet 5(said venerable Hemaka)
GPT-5.6 terra(so said Venerable Hemaka)—
Haiku 4.5— missing —
GPT-5.6 luna(thus said the venerable Hemaka)—
cnd12:8.3
Huraṁ gotamasāsanā;
Fable 5apart from Gotama's teaching,
Opus 4.8before the teaching of Gotama—
“Before the teaching of Gotama” — huraṁ means “outside / apart from”, not temporally before.
GPT-5.6 solbefore Gotama’s teaching,
“Before Gotama’s teaching” — same huraṁ (“outside/apart from”) slip as Opus; Terra too. Luna alone among the GPT tiers got “outside”.
Sonnet 5outside of Gotama's teaching,
GPT-5.6 terrabefore Gotama’s dispensation:
Haiku 4.5— missing —
GPT-5.6 lunain the past, outside Gotama’s dispensation:
cnd12:8.4
Iccāsi iti bhavissati,
Fable 5saying "so it was, so it shall be" —
Opus 4.8'so it was, so it will be'—
GPT-5.6 solsaying, ‘So it was; so it will be’—
Sonnet 5said: 'so it was, so it will be'—
GPT-5.6 terra‘This is how it was; this is how it will be’—
Haiku 4.5— missing —
GPT-5.6 luna‘Thus it was; thus it will be,’
cnd12:8.5
Sabbaṁ taṁ itihītihaṁ;
Fable 5all that was hearsay upon hearsay;
Opus 4.8all that was mere hearsay,
GPT-5.6 solall that was mere hearsay;
Sonnet 5all that is mere hearsay;
GPT-5.6 terraall that is merely handed-down tradition;
Haiku 4.5— missing —
GPT-5.6 lunaall that hearsay,
cnd12:8.6
Sabbaṁ taṁ takkavaḍḍhanaṁ,
Fable 5all of it fostered speculation:
Opus 4.8all that only increased speculation,
GPT-5.6 solall that only fostered speculation.
Sonnet 5all that only multiplies speculation,
GPT-5.6 terraall of it only fosters speculation.
Haiku 4.5— missing —
GPT-5.6 lunaall that proliferation of thought—
cnd12:8.7
Nāhaṁ tattha abhiramin”ti.
Fable 5I found no delight in it.'
Opus 4.8and I found no delight therein."
GPT-5.6 solI took no delight in it.”
Sonnet 5I did not delight in that."
GPT-5.6 terraI did not delight in that.”
Haiku 4.5— missing —
GPT-5.6 lunaI did not delight in any of it there.”
cnd12:9.1
<b>Tvañca me dhammamakkhāhi,</b>
Fable 5'But you, declare to me the teaching
Opus 4.8And you, O sage, declare to me the Dhamma,
GPT-5.6 sol“But you, teach me the Dhamma
Sonnet 5<b>So teach me the Dhamma,</b>
Sonnet alone preserved the <b>…</b> lemma markup — useful for our pipeline.
GPT-5.6 terraBut you, declare the Dhamma to me,
Haiku 4.5— missing —
GPT-5.6 luna“And you, tell me the Dhamma,
cnd12:9.2
<b>Taṇhānigghātanaṁ muni;</b>
Fable 5that demolishes craving, O sage;
Opus 4.8the destruction of craving,
GPT-5.6 solthat destroys craving, O Sage;
Sonnet 5<b>sage, that destroys craving;</b>
GPT-5.6 terrasage, the destruction of craving;
Haiku 4.5— missing —
GPT-5.6 lunaO sage, that crushes craving;
cnd12:9.3
<b>Yaṁ viditvā sato caraṁ,</b>
Fable 5knowing which, one who lives mindfully
Opus 4.8knowing which, living mindfully,
GPT-5.6 solknowing which, and living mindfully,
Sonnet 5<b>knowing which, living mindfully,</b>
GPT-5.6 terraknowing which, one may live mindfully
Haiku 4.5— missing —
GPT-5.6 lunaknowing it, and living mindfully,
cnd12:9.4
<b>Tare loke visattikaṁ. </b>
Fable 5may cross over clinging in the world.'
Opus 4.8one may cross over the entanglement in the world.
GPT-5.6 solone may cross over the world’s entanglement.”
Sonnet 5<b>one might cross over the tangle in the world.</b>
GPT-5.6 terraand cross over the world’s entanglement.”
Haiku 4.5— missing —
GPT-5.6 lunaone crosses over the world’s entanglement.”
cnd12:10.1
<b>Tvañca me dhammamakkhāhī</b>ti.
Fable 5'But you, declare to me the teaching.'
Opus 4.8"And you declare to me the Dhamma."
GPT-5.6 sol“But you, teach me the Dhamma”:
Sonnet 5<b>"So teach me the Dhamma"</b>:
GPT-5.6 terra“But you, declare the Dhamma to me.”
Haiku 4.5— missing —
GPT-5.6 luna“And you, tell me the Dhamma,”
cnd12:10.2
<b>Tvan</b>ti bhagavantaṁ bhaṇati.
Fable 5'You': he is addressing the Blessed One.
Opus 4.8"You": he addresses the Blessed One.
GPT-5.6 sol“You” means that he is addressing the Blessed One.
Sonnet 5<b>"You"</b> refers to the Blessed One.
GPT-5.6 terra“You” refers to the Blessed One.
Haiku 4.5— missing —
GPT-5.6 luna‘You’ refers to the Blessed One,
cnd12:10.3
<b>Dhammamakkhāhī</b>ti.
Fable 5'Declare the teaching':
Opus 4.8"Declare the Dhamma."
GPT-5.6 sol“Teach me the Dhamma”:
Sonnet 5<b>"Teach the Dhamma"</b>:
GPT-5.6 terra“Declare the Dhamma” means:
Haiku 4.5— missing —
GPT-5.6 luna‘Tell me the Dhamma,’
cnd12:10.4
<b>Dhamman</b>ti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ, cattāro satipaṭṭhāne cattāro sammappadhāne cattāro iddhipāde pañcindriyāni pañca balāni satta bojjhaṅge ariyaṁ aṭṭhaṅgikaṁ maggaṁ nibbānañca nibbānagāminiñca paṭipadaṁ akkhāhi ācikkhāhi desehi paññapehi paṭṭhapehi vivarāhi vibhajāhi uttānīkarohi pakāsehīti—
Fable 5'The teaching': the spiritual life that is good in the beginning, good in the middle, and good in the end, with its own meaning and phrasing, utterly complete and pure; the four establishments of mindfulness, the four right strivings, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, the noble eightfold path, extinguishment, and the practice leading to extinguishment — declare it, explain it, teach it, point it out, establish it, disclose it, analyze it, make it plain, reveal it—
Opus 4.8"The Dhamma": the spiritual life that is good in the beginning, good in the middle, and good in the end, with the right meaning and phrasing, entirely complete and pure—the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, the noble eightfold path, and Nibbāna, and the practice leading to Nibbāna: tell it, relate it, teach it, make it known, establish it, reveal it, analyze it, clarify it, elucidate it—
GPT-5.6 sol“The Dhamma” is the spiritual life that is good in the beginning, good in the middle, and good in the end, meaningful and well phrased, entirely complete and pure; the four establishments of mindfulness, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, the Noble Eightfold Path, Nibbāna, and the practice leading to Nibbāna. Tell it, explain it, teach it, describe it, establish it, disclose it, analyze it, make it plain, and illuminate it—
Sonnet 5<b>"Dhamma"</b> means: good in the beginning, good in the middle, good in the end, with the right meaning and phrasing, entirely complete and perfectly pure, describing the spiritual life; the four establishments of mindfulness, the four right kinds of striving, the four bases of psychic power, the five faculties, the five powers, the seven factors of awakening, the noble eightfold path, and extinguishment, and the practice leading to extinguishment—tell it, explain it, teach it, proclaim it, establish it, disclose it, analyze it, make it clear, reveal it—
GPT-5.6 terra“Dhamma” means the spiritual life that is good in the beginning, good in the middle, and good in the end; meaningful and well-phrased; entirely complete and pure: the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven awakening factors, the noble eightfold path, Nibbāna, and the practice leading to Nibbāna. Declare it, explain it, teach it, set it forth, establish it, reveal it, analyze it, make it clear, and illuminate it—
Haiku 4.5— missing —
GPT-5.6 luna‘Dhamma’ means the teaching that is good in the beginning, good in the middle, and good in the end, meaningful and well phrased, complete in every respect, pure—the holy life; the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, the noble eightfold path, Nibbāna, and the practice leading to Nibbāna. Explain it, expound it, teach it, set it forth, open it up, analyze it, make it plain, and illuminate it—
cnd12:10.5
tvañca me dhammamakkhāhi.
Fable 5'and you, declare the teaching to me.'
Opus 4.8thus "and you declare to me the Dhamma."
GPT-5.6 solbut you, teach me the Dhamma.
Sonnet 5thus: "So teach me the Dhamma."
GPT-5.6 terrabut you, declare the Dhamma to me.
Haiku 4.5— missing —
GPT-5.6 lunatherefore: ‘And you, tell me the Dhamma.’
cnd12:11.1
<b>Taṇhānigghātanaṁ munī</b>ti.
Fable 5'That demolishes craving, O sage.'
Opus 4.8"The destruction of craving, O sage."
GPT-5.6 sol“That destroys craving, O Sage”:
Sonnet 5<b>"The sage who destroys craving"</b>:
GPT-5.6 terra“Sage, the destruction of craving.”
Haiku 4.5— missing —
GPT-5.6 luna‘O sage, that crushes craving’ means:
cnd12:11.2
<b>Taṇhā</b>ti—
Fable 5'Craving':
Opus 4.8"Craving":
GPT-5.6 sol“Craving” means—
Sonnet 5<b>"Craving"</b>—
GPT-5.6 terra“Craving” means:
Haiku 4.5— missing —
GPT-5.6 luna‘Craving’ means—
cnd12:11.3
rūpataṇhā …pe… dhammataṇhā.
Fable 5craving for sights … craving for mental phenomena.
Opus 4.8craving for forms … craving for phenomena.
GPT-5.6 solcraving for forms … craving for mental phenomena.
Sonnet 5craving for forms … craving for mental phenomena.
GPT-5.6 terracraving for forms … craving for phenomena.
Haiku 4.5— missing —
GPT-5.6 lunacraving for forms … craving for phenomena.
cnd12:11.4
Taṇhānigghātanaṁ taṇhāpahānaṁ taṇhāvūpasamaṁ taṇhāpaṭinissaggaṁ taṇhāpaṭippassaddhiṁ amataṁ nibbānaṁ.
Fable 5The demolishing of craving: the abandoning of craving, the stilling of craving, the relinquishing of craving, the tranquilizing of craving — the deathless, extinguishment.
Opus 4.8The destruction of craving is the abandoning of craving, the stilling of craving, the relinquishing of craving, the calming of craving—the deathless, Nibbāna.
GPT-5.6 solThe destruction of craving, the abandoning of craving, the calming of craving, the relinquishment of craving, the subsiding of craving—the Deathless, Nibbāna.
Sonnet 5"Destruction of craving" means the abandoning of craving, the calming of craving, the relinquishing of craving, the stilling of craving, the deathless, extinguishment.
GPT-5.6 terraThe destruction of craving, the abandoning of craving, the settling of craving, the relinquishment of craving, the stilling of craving: the deathless, Nibbāna.
Haiku 4.5— missing —
GPT-5.6 luna‘Crushing craving’ means abandoning craving, calming craving, relinquishing craving, stilling craving: the deathless, Nibbāna.
kv1.2
Kathavatthu 1.2 (dialectical exchange)
kv1.2:2.8
Na hevaṁ vattabbe …pe….
Fable 5'It should not be said so.' …
Opus 4.8It should not be said thus … and so on.
GPT-5.6 solThat should not be said …
Sonnet 5That should not be said …pe….
GPT-5.6 terraThat should not be said …
Haiku 4.5It should not be said …
GPT-5.6 lunaIt should not be said thus … [and so on].
kv1.2:3.1
Parihāyati arahā arahattāti?
Fable 5'Does a perfected one fall away from perfection?'
Opus 4.8Does an arahant fall away from arahantship?
GPT-5.6 solCan an arahant fall away from arahantship?
Sonnet 5Does an arahant fall away from arahantship?
GPT-5.6 terraDoes an arahant decline from arahantship?
Haiku 4.5Does an arahant lose arahantship?
GPT-5.6 lunaDoes an arahant decline from arahantship?
kv1.2:3.2
Āmantā.
Fable 5'Yes.'
Opus 4.8Yes.
GPT-5.6 solYes.
Sonnet 5Yes.
GPT-5.6 terraYes.
Haiku 4.5Yes.
GPT-5.6 lunaYes.
kv1.2:3.3
Sabbeva arahanto arahattā parihāyantīti?
Fable 5'Do all perfected ones fall away from perfection?'
Opus 4.8Do all arahants fall away from arahantship?
GPT-5.6 solDo all arahants fall away from arahantship?
Sonnet 5Do all arahants fall away from arahantship?
GPT-5.6 terraDo all arahants decline from arahantship?
Haiku 4.5Do all arahants lose arahantship?
GPT-5.6 lunaDo all arahants decline from arahantship?
kv1.2:3.4
Na hevaṁ vattabbe …pe…
Fable 5'It should not be said so.' …
Opus 4.8It should not be said thus … and so on.
GPT-5.6 solThat should not be said …
Sonnet 5That should not be said …pe…
GPT-5.6 terraThat should not be said …
Haiku 4.5It should not be said …
GPT-5.6 lunaIt should not be said thus … [and so on].
kv1.2:3.5
sabbeva arahanto arahattā parihāyantīti?
Fable 5'Do all perfected ones fall away from perfection?'
Opus 4.8Do all arahants fall away from arahantship?
GPT-5.6 solDo all arahants fall away from arahantship?
Sonnet 5do all arahants fall away from arahantship?
GPT-5.6 terraDo all arahants decline from arahantship?
Haiku 4.5… that all arahants lose arahantship?
GPT-5.6 lunaDo all arahants decline from arahantship?
kv1.2:3.6
Āmantā.
Fable 5'Yes.'
Opus 4.8Yes.
GPT-5.6 solYes.
Sonnet 5Yes.
GPT-5.6 terraYes.
Haiku 4.5Yes.
GPT-5.6 lunaYes.
kv1.2:3.7
Sabbesaṁyeva arahantānaṁ parihānīti?
Fable 5'Is there falling away for every single perfected one?'
Opus 4.8Is there falling away for all arahants?
GPT-5.6 solThen do all arahants fall away?
Sonnet 5Is there falling away for all arahants?
GPT-5.6 terraIs there decline for all arahants?
Haiku 4.5Is there decline for all arahants?
GPT-5.6 lunaIs there decline for every arahant?
kv1.2:3.8
Na hevaṁ vattabbe …pe….
Fable 5'It should not be said so.' …
Opus 4.8It should not be said thus … and so on.
GPT-5.6 solThat should not be said …
Sonnet 5That should not be said …pe….
GPT-5.6 terraThat should not be said …
Haiku 4.5It should not be said …
GPT-5.6 lunaIt should not be said thus … [and so on].
kv1.2:4.1
Parihāyati arahā arahattāti?
Fable 5'Does a perfected one fall away from perfection?'
Opus 4.8Does an arahant fall away from arahantship?
GPT-5.6 solCan an arahant fall away from arahantship?
Sonnet 5Does an arahant fall away from arahantship?
GPT-5.6 terraDoes an arahant decline from arahantship?
Haiku 4.5Does an arahant lose arahantship?
GPT-5.6 lunaDoes an arahant decline from arahantship?
kv1.2:4.2
Āmantā.
Fable 5'Yes.'
Opus 4.8Yes.
GPT-5.6 solYes.
Sonnet 5Yes.
GPT-5.6 terraYes.
Haiku 4.5Yes.
GPT-5.6 lunaYes.
kv1.2:4.3
Arahā arahattā parihāyamāno catūhi phalehi parihāyatīti?
Fable 5'When a perfected one falls away from perfection, does he fall away from all four fruits?'
Opus 4.8When an arahant falls away from arahantship, does he fall away from all four fruits?
GPT-5.6 solWhen an arahant falls away from arahantship, do they fall away from all four fruits?
Sonnet 5When an arahant is falling away from arahantship, does he fall away from the four fruits?
GPT-5.6 terraWhen an arahant declines from arahantship, does he decline from the four fruits?
Haiku 4.5An arahant losing arahantship—does he lose it through four fruits?
GPT-5.6 lunaWhen an arahant declines from arahantship, does he decline from the four fruits?
kv1.2:4.4
Na hevaṁ vattabbe …pe….
Fable 5'It should not be said so.' …
Opus 4.8It should not be said thus … and so on.
GPT-5.6 solThat should not be said …
Sonnet 5That should not be said …pe….
GPT-5.6 terraThat should not be said …
Haiku 4.5It should not be said …
GPT-5.6 lunaIt should not be said thus … [and so on].
kv1.2:5.1
Catūhi satasahassehi seṭṭhī seṭṭhittaṁ kārento satasahasse parihīne seṭṭhittā parihīno hotīti?
Fable 5'When a banker maintaining his rank on four hundred thousand loses a hundred thousand, has he fallen from his rank as banker?'
Opus 4.8When a financier who manages his wealth of four hundred thousand loses one hundred thousand, has he fallen away from being a financier?
GPT-5.6 solIf a wealthy merchant whose status rests on four hundred thousand loses one hundred thousand, does he lose his status as a wealthy merchant?
Sonnet 5When a merchant, having established his position as merchant through four hundred thousand [coins], has lost a hundred thousand, has he fallen away from his position as merchant?
GPT-5.6 terraIf a banker maintains his status as a banker on four hundred thousand, then, on losing one hundred thousand, has he declined from his status as a banker?
Haiku 4.5When a chieftain possesses supremacy through four hundred thousand [servants], and one hundred thousand [of his servants] decline, does his supremacy decline?
“Chieftain … [servants]” — seṭṭhī is a banker/treasurer and the 400,000 is money; “servants” is hallucinated.
GPT-5.6 lunaA wealthy merchant conducting his affairs with four hundred thousand, when one hundred thousand is lost, is he deprived of his status as a wealthy merchant?
kv1.2:5.2
Āmantā.
Fable 5'Yes.'
Opus 4.8Yes.
GPT-5.6 solYes.
Sonnet 5Yes.
GPT-5.6 terraYes.
Haiku 4.5Yes.
GPT-5.6 lunaYes.
kv1.2:5.3
Sabbasāpateyyā parihīno hotīti?
Fable 5'Has he fallen from his entire fortune?'
Opus 4.8Has he fallen away from all his property?
GPT-5.6 solDoes he lose all his wealth?
Sonnet 5Has he fallen away from all his wealth?
GPT-5.6 terraHas he lost all his property?
Haiku 4.5Does he become declined in every respect?
GPT-5.6 lunaIs he deprived of all his wealth?
kv1.2:5.4
Na hevaṁ vattabbe …pe….
Fable 5'It should not be said so.' …
Opus 4.8It should not be said thus … and so on.
GPT-5.6 solThat should not be said …
Sonnet 5That should not be said …pe….
GPT-5.6 terraThat should not be said …
Haiku 4.5It should not be said …
GPT-5.6 lunaIt should not be said thus … [and so on].
kv1.2:6.1
Catūhi satasahassehi seṭṭhī seṭṭhittaṁ kārento satasahasse parihīne bhabbo sabbasāpateyyā parihāyitunti?
Fable 5'When a banker maintaining his rank on four hundred thousand loses a hundred thousand, is he liable to fall from his entire fortune?'
Opus 4.8When a financier who manages his wealth of four hundred thousand loses one hundred thousand, is he capable of falling away from all his property?
GPT-5.6 solIf a wealthy merchant whose status rests on four hundred thousand loses one hundred thousand, is he capable of losing all his wealth?
Sonnet 5When a merchant, having established his position as merchant through four hundred thousand [coins], has lost a hundred thousand, is he liable to fall away from all his wealth?
GPT-5.6 terraIf a banker maintains his status as a banker on four hundred thousand, then, on losing one hundred thousand, is he capable of losing all his property?
Haiku 4.5When a chieftain possesses supremacy through four hundred thousand [servants], and one hundred thousand [of his servants] decline, is he capable of declining in every respect?
GPT-5.6 lunaA wealthy merchant conducting his affairs with four hundred thousand, when one hundred thousand is lost, is he capable of losing all his wealth?
kv1.2:6.2
Āmantā.
Fable 5'Yes.'
Opus 4.8Yes.
GPT-5.6 solYes.
Sonnet 5Yes.
GPT-5.6 terraYes.
Haiku 4.5Yes.
GPT-5.6 lunaYes.
kv1.2:6.3
Arahā arahattā parihāyamāno bhabbo catūhi phalehi parihāyitunti?
Fable 5'When a perfected one falls away from perfection, is he liable to fall away from all four fruits?'
Opus 4.8When an arahant falls away from arahantship, is he capable of falling away from all four fruits?
GPT-5.6 solWhen an arahant falls away from arahantship, are they capable of falling away from all four fruits?
Sonnet 5When an arahant is falling away from arahantship, is he liable to fall away from the four fruits?
GPT-5.6 terraWhen an arahant declines from arahantship, is he capable of declining from the four fruits?
Haiku 4.5An arahant losing arahantship—is he capable of losing it through four fruits?
GPT-5.6 lunaWhen an arahant declines from arahantship, is he capable of declining from the four fruits?
kv1.2:6.4
Na hevaṁ vattabbe …pe….
Fable 5'It should not be said so.' …
Opus 4.8It should not be said thus … and so on.
GPT-5.6 solThat should not be said …
Sonnet 5That should not be said …pe….
GPT-5.6 terraThat should not be said …
Haiku 4.5It should not be said …
GPT-5.6 lunaIt should not be said thus … [and so on].
kv1.2:7.0
Ariyapuggalasaṁsandanaparihāni
Fable 5Falling away compared across the noble persons
Opus 4.8Comparison of Noble Persons regarding Falling Away
GPT-5.6 solComparison concerning the falling away of noble persons
Sonnet 5The comparison of falling away with the noble individuals
GPT-5.6 terraDecline by Comparison with Noble Persons
Haiku 4.5The decline of association of noble persons
saṁsandana = “comparison” (across the noble persons), not “association”.
GPT-5.6 lunaDecline by comparison with noble persons
kv1.2:7.1
Parihāyati arahā arahattāti?
Fable 5'Does a perfected one fall away from perfection?'
Opus 4.8Does an arahant fall away from arahantship?
GPT-5.6 solCan an arahant fall away from arahantship?
Sonnet 5Does an arahant fall away from arahantship?
GPT-5.6 terraDoes an arahant decline from arahantship?
Haiku 4.5Does an arahant lose arahantship?
GPT-5.6 lunaDoes an arahant decline from arahantship?
kv1.2:7.2
Āmantā.
Fable 5'Yes.'
Opus 4.8Yes.
GPT-5.6 solYes.
Sonnet 5Yes.
GPT-5.6 terraYes.
Haiku 4.5Yes.
GPT-5.6 lunaYes.
kv1.2:7.3
Parihāyati sotāpanno sotāpattiphalāti?
Fable 5'Does a stream-enterer fall away from the fruit of stream-entry?'
Opus 4.8Does a stream-enterer fall away from the fruit of stream-entry?
GPT-5.6 solCan a stream-enterer fall away from the fruit of stream-entry?
Sonnet 5Does a stream-enterer fall away from the fruit of stream-entry?
GPT-5.6 terraDoes a stream-enterer decline from the fruit of stream-entry?
Haiku 4.5Does a stream-enterer lose stream-entry fruit?
GPT-5.6 lunaDoes a stream-enterer decline from the fruit of stream-entry?
kv1.2:7.4
Na hevaṁ vattabbe …pe….
Fable 5'It should not be said so.' …
Opus 4.8It should not be said thus … and so on.
GPT-5.6 solThat should not be said …
Sonnet 5That should not be said …pe….
GPT-5.6 terraThat should not be said …
Haiku 4.5It should not be said …
GPT-5.6 lunaIt should not be said thus … [and so on].
kv1.2:8.1
Parihāyati arahā arahattāti?
Fable 5'Does a perfected one fall away from perfection?'
Opus 4.8Does an arahant fall away from arahantship?
GPT-5.6 solCan an arahant fall away from arahantship?
Sonnet 5Does an arahant fall away from arahantship?
GPT-5.6 terraDoes an arahant decline from arahantship?
Haiku 4.5Does an arahant lose arahantship?
GPT-5.6 lunaDoes an arahant decline from arahantship?
kv1.2:8.2
Āmantā.
Fable 5'Yes.'
Opus 4.8Yes.
GPT-5.6 solYes.
Sonnet 5Yes.
GPT-5.6 terraYes.
Haiku 4.5Yes.
GPT-5.6 lunaYes.
ya1.2.1
Yamaka 1.2.1 (paired logical questions)
ya1.2.1:15.1
Mūlāni yāni ekato uppajjanti kusalamūlāni ekamūlamūlāni ceva aññamaññamūlamūlāni ca. Avasesā kusalamūlasahajātā dhammā kusalamūlena ekamūlamūlā, na ca aññamaññamūlamūlā.
Fable 5Those roots that arise together, being wholesome roots, are both root-roots sharing a single root and mutually root-roots. The remaining states co-arisen with the wholesome roots are root-roots sharing a single root with the wholesome root, but are not mutually root-roots.
Opus 4.8Those roots that arise together, the wholesome roots, are both roots that have a single root and roots that are mutually roots of one another. The remaining phenomena that arise together with a wholesome root have a single root through the wholesome root, but are not mutually roots of one another.
GPT-5.6 solThe roots that arise together are wholesome roots: they have a wholesome root in common and have one another as roots. The remaining phenomena co-arisen with wholesome roots have a wholesome root in common, but do not have one another as roots.
Sol preserves the mūlamūla/mūlaka distinction between sections (“roots” vs “based”) — better than Sonnet and Terra, which flatten it.
Sonnet 5The roots that arise together are wholesome roots—both co-rooted and mutually rooted. The remaining states arising together with the wholesome root are co-rooted with the wholesome root, but not mutually rooted.
GPT-5.6 terraThe wholesome roots that arise together are both rooted in a single root and mutually rooted in one another. The remaining states that arise together with wholesome roots are single-rooted through a wholesome root, but are not mutually rooted.
Haiku 4.5The roots that arise together: the wholesome roots are both root-roots and non-mutual-root-roots. The remaining phenomena arisen together with wholesome roots are wholesome-root-roots by the wholesome root, but not non-mutual-root-roots.
aññamañña (“mutually”) rendered “non-mutual” — a logical inversion repeated through the whole passage.
GPT-5.6 lunaThe roots that arise together are both single-rooted and mutually root-rooted as wholesome roots. The remaining phenomena co-arisen with the wholesome root are single-rooted through the wholesome root, but not mutually root-rooted.
ya1.2.1:16.1
Ye vā pana kusalamūlena aññamaññamūlamūlā, sabbe te dhammā kusalāti? Āmantā.
Fable 5Or, whatever states are mutually root-roots with the wholesome root — are they all wholesome? Yes.
Opus 4.8Or, whatever are mutually roots of one another through the wholesome root—are all those phenomena wholesome? Yes.
GPT-5.6 solAre all phenomena that, together with a wholesome root, have one another as roots wholesome? Yes.
Sonnet 5But are all states that are mutually rooted together with the wholesome root wholesome? Yes.
GPT-5.6 terraBut are all states that are mutually rooted through a wholesome root wholesome? Yes.
Haiku 4.5But are all phenomena that are non-mutual-root-roots by the wholesome root wholesome? Yes.
GPT-5.6 lunaBut whatever phenomena are mutually root-rooted through the wholesome root—are all those phenomena wholesome? Yes.
ya1.2.1:17.0
1.2.1.1.3. Mūlakanaya
Fable 51.2.1.1.3. The method of 'rooted in'
Opus 4.81.2.1.1.3. The Method of Having a Root
GPT-5.6 sol1.2.1.1.3. The Method of What Is Based on a Root
Sonnet 51.2.1.1.3. The method of ‘rooted in’
GPT-5.6 terra1.2.1.1.3. The method of what has a root
Haiku 4.51.2.1.1.3. The Root-Rooted Method
GPT-5.6 luna1.2.1.1.3. The Root Method
ya1.2.1:17.1
Ye keci kusalā dhammā, sabbe te kusalamūlakāti? Āmantā.
Fable 5Are all wholesome states rooted in the wholesome roots? Yes.
Opus 4.8Whatever phenomena are wholesome—do all of them have a wholesome root? Yes.
GPT-5.6 solAre all wholesome phenomena based on the wholesome? Yes.
Sonnet 5Are all wholesome states rooted in the wholesome? Yes.
GPT-5.6 terraAre all wholesome states states having wholesome roots? Yes.
Haiku 4.5Are all wholesome phenomena root-rooted by wholesome roots? Yes.
GPT-5.6 lunaWhatever phenomena are wholesome—are all of them wholesome-rooted? Yes.
ya1.2.1:18.1
Ye vā pana kusalamūlakā, sabbe te dhammā kusalāti?
Fable 5Or, whatever states are rooted in the wholesome roots — are they all wholesome?
Opus 4.8Or, whatever have a wholesome root—are all those phenomena wholesome?
GPT-5.6 solAre all phenomena based on the wholesome wholesome?
Sonnet 5But are all states rooted in the wholesome, wholesome?
GPT-5.6 terraBut are all states having wholesome roots wholesome?
Haiku 4.5But are all phenomena that are root-rooted by wholesome roots wholesome?
GPT-5.6 lunaBut whatever are wholesome-rooted—are all those phenomena wholesome?
ya1.2.1:19.1
Kusalasamuṭṭhānaṁ rūpaṁ kusalamūlakaṁ na kusalaṁ. Kusalaṁ kusalamūlakañceva kusalañca.
Fable 5Form originated by the wholesome is rooted in the wholesome but is not wholesome. The wholesome is both rooted in the wholesome and wholesome.
Opus 4.8Form originated by the wholesome has a wholesome root but is not wholesome. The wholesome both has a wholesome root and is wholesome.
GPT-5.6 solMaterial form originating from the wholesome is based on the wholesome, but is not wholesome. What is wholesome is both based on the wholesome and wholesome.
Sonnet 5Form originating from the wholesome is rooted in the wholesome, but is not wholesome. The wholesome is both rooted in the wholesome and wholesome.
GPT-5.6 terraMaterial form produced by wholesome states has wholesome roots, but is not wholesome. What is wholesome both has wholesome roots and is wholesome.
Haiku 4.5Form arisen from wholesome root-roots is not wholesome. What is wholesome is both root-rooted by wholesome roots and wholesome.
GPT-5.6 lunaMaterial form produced by the wholesome is wholesome-rooted, but not wholesome. What is wholesome is both wholesome-rooted and wholesome.
ya1.2.1:20.1
Ye keci kusalā dhammā, sabbe te kusalamūlena ekamūlakāti? Āmantā.
Fable 5Are all wholesome states single-rooted with the wholesome root? Yes.
Opus 4.8Whatever phenomena are wholesome—do all of them have a single root through the wholesome root? Yes.
GPT-5.6 solDo all wholesome phenomena have a basis in common with a wholesome root? Yes.
Sonnet 5Are all wholesome states co-rooted with the wholesome root? Yes.
GPT-5.6 terraAre all wholesome states single-rooted through a wholesome root? Yes.
Haiku 4.5Are all wholesome phenomena single-rooted by the wholesome root? Yes.
GPT-5.6 lunaWhatever phenomena are wholesome—are all of them single-rooted through the wholesome root? Yes.
ya1.2.1:21.1
Ye vā pana kusalamūlena ekamūlakā, sabbe te dhammā kusalāti?
Fable 5Or, whatever states are single-rooted with the wholesome root — are they all wholesome?
Opus 4.8Or, whatever have a single root through the wholesome root—are all those phenomena wholesome?
GPT-5.6 solAre all phenomena that have a basis in common with a wholesome root wholesome?
Sonnet 5But are all states co-rooted with the wholesome root, wholesome?
GPT-5.6 terraBut are all states single-rooted through a wholesome root wholesome?
Haiku 4.5But are all phenomena that are single-rooted by the wholesome root wholesome?
GPT-5.6 lunaBut whatever are single-rooted through the wholesome root—are all those phenomena wholesome?
ya1.2.1:22.1
Kusalasamuṭṭhānaṁ rūpaṁ kusalamūlena ekamūlakaṁ, na kusalaṁ. Kusalaṁ kusalamūlena ekamūlakañceva kusalañca.
Fable 5Form originated by the wholesome is single-rooted with the wholesome root but is not wholesome. The wholesome is both single-rooted with the wholesome root and wholesome.
Opus 4.8Form originated by the wholesome has a single root through the wholesome root but is not wholesome. The wholesome both has a single root through the wholesome root and is wholesome.
GPT-5.6 solMaterial form originating from the wholesome has a basis in common with a wholesome root, but is not wholesome. What is wholesome both has a basis in common with a wholesome root and is wholesome.
Sonnet 5Form originating from the wholesome is co-rooted with the wholesome root, but is not wholesome. The wholesome is both co-rooted with the wholesome root and wholesome.
GPT-5.6 terraMaterial form produced by wholesome states is single-rooted through a wholesome root, but is not wholesome. What is wholesome is both single-rooted through a wholesome root and wholesome.
Haiku 4.5Form arisen from wholesome single-rooted by the wholesome root is not wholesome. What is wholesome is both single-rooted by the wholesome root and wholesome.
GPT-5.6 lunaMaterial form produced by the wholesome is single-rooted through the wholesome root, but is not wholesome. What is wholesome is both single-rooted through the wholesome root and wholesome.
ya1.2.1:23.1
Ye keci kusalamūlena ekamūlakā dhammā, sabbe te kusalamūlena aññamaññamūlakāti?
Fable 5Are all states single-rooted with the wholesome root mutually rooted with the wholesome root?
Opus 4.8Whatever phenomena have a single root through the wholesome root—are all of them mutually rooted in one another through the wholesome root?
GPT-5.6 solAre all phenomena that have a basis in common with a wholesome root also mutually based with that wholesome root?
Sonnet 5Are all states co-rooted with the wholesome root mutually rooted together with the wholesome root?
GPT-5.6 terraAre all states single-rooted through a wholesome root mutually rooted through a wholesome root?
Haiku 4.5Are all phenomena that are single-rooted by the wholesome root non-mutual-rooted by the wholesome root?
GPT-5.6 lunaWhatever phenomena are single-rooted through the wholesome root—are all of them mutually root-rooted through the wholesome root?
ya1.2.1:24.1
Mūlāni yāni ekato uppajjanti kusalamūlāni ekamūlakāni ceva aññamaññamūlakāni ca. Avasesā kusalamūlasahajātā dhammā kusalamūlena ekamūlakā, na ca aññamaññamūlakā.
Fable 5Those roots that arise together, being wholesome roots, are both single-rooted and mutually rooted. The remaining states co-arisen with the wholesome roots are single-rooted with the wholesome root, but not mutually rooted.
Opus 4.8Those roots that arise together, the wholesome roots, both have a single root and are mutually rooted in one another. The remaining phenomena that arise together with a wholesome root have a single root through the wholesome root, but are not mutually rooted in one another.
GPT-5.6 solThe roots that arise together are wholesome roots: they both have a basis in common with a wholesome root and are mutually based with it. The remaining phenomena co-arisen with wholesome roots have a basis in common with a wholesome root, but are not mutually based with it.
Sonnet 5The roots that arise together are wholesome roots—both co-rooted and mutually rooted. The remaining states arising together with the wholesome root are co-rooted with the wholesome root, but not mutually rooted.
Identical to its 15.1 rendering although the Pali differs (mūlamūla vs mūlaka) — the distinction the Yamaka section structure is built on is flattened.
GPT-5.6 terraThe wholesome roots that arise together are both single-rooted and mutually rooted through a wholesome root. The remaining states that arise together with wholesome roots are single-rooted through a wholesome root, but are not mutually rooted.
Near-identical to its 15.1 rendering — the mūlamūla/mūlaka distinction is flattened, as with Sonnet.
Haiku 4.5The roots that arise together: the wholesome roots are both single-rooted and non-mutual-rooted. The remaining phenomena arisen together with wholesome roots are single-rooted by the wholesome root, but not non-mutual-rooted.
GPT-5.6 lunaThe roots that arise together are both single-rooted and mutually rooted as wholesome roots. The remaining phenomena co-arisen with the wholesome root are single-rooted through the wholesome root, but not mutually rooted.
ya1.2.1:25.1
Ye vā pana kusalamūlena aññamaññamūlakā, sabbe te dhammā kusalāti? Āmantā.
Fable 5Or, whatever states are mutually rooted with the wholesome root — are they all wholesome? Yes.
Opus 4.8Or, whatever are mutually rooted in one another through the wholesome root—are all those phenomena wholesome? Yes.
GPT-5.6 solAre all phenomena that are mutually based with a wholesome root wholesome? Yes.
Sonnet 5But are all states mutually rooted together with the wholesome root, wholesome? Yes.
GPT-5.6 terraBut are all states mutually rooted through a wholesome root wholesome? Yes.
Haiku 4.5But are all phenomena that are non-mutual-rooted by the wholesome root wholesome? Yes.
GPT-5.6 lunaBut whatever phenomena are mutually rooted through the wholesome root—are all those phenomena wholesome? Yes.
ya1.2.1:26.0
1.2.1.1.4. Mūlamūlakanaya
Fable 51.2.1.1.4. The method of 'rooted in the root-root'
Opus 4.81.2.1.1.4. The Method of Having a Root as Root
GPT-5.6 sol1.2.1.1.4. The Method of What Is Based on a Root as Root
Sonnet 51.2.1.1.4. The method of ‘rooted in a root of a root’
GPT-5.6 terra1.2.1.1.4. The method of what has a root as its root
Haiku 4.51.2.1.1.4. The Root-Root-Rooted Method
GPT-5.6 luna1.2.1.1.4. The Root-of-Root Method
ya1.2.1:26.1
Ye keci kusalā dhammā, sabbe te kusalamūlamūlakāti? Āmantā.
Fable 5Are all wholesome states rooted in the root-roots of the wholesome? Yes.
Opus 4.8Whatever phenomena are wholesome—do all of them have a wholesome root as root? Yes.
GPT-5.6 solAre all wholesome phenomena based on a wholesome root? Yes.
Sonnet 5Are all wholesome states rooted in a root of the wholesome root? Yes.
GPT-5.6 terraAre all wholesome states states having a wholesome root as their root? Yes.
Haiku 4.5Are all wholesome phenomena root-root-rooted? Yes.
GPT-5.6 lunaWhatever phenomena are wholesome—are all of them rooted in wholesome roots? Yes.
patthana1.11
Patthana 1.11 (conditional relations)
patthana1.11:14.1
Apacayagāmiṁ dhammaṁ paṭicca apacayagāmī dhammo uppajjati adhipatipaccayā … tīṇi.
Fable 5Dependent on a state partaking of dismantling, a state partaking of dismantling arises by predominance condition … three.
Opus 4.8Conditioned by a phenomenon leading to dismantling, a phenomenon leading to dismantling arises by predominance condition … three.
GPT-5.6 solDependent on a state leading to diminution, a state leading to diminution arises by predominance condition … three.
Sonnet 5Dependent on a dissolution-bound state, a dissolution-bound state arises due to dominance condition … three.
GPT-5.6 terraDepending on a state leading to decrease, a state leading to decrease arises by the predominance condition … three.
Haiku 4.5Depending on a phenomenon that is of the declining type, a declining phenomenon arises through the condition of predominance—three [instances].
ācayagāmī/apacayagāmī as “ascending/declining” loses the doctrinal sense (leading to accumulation / dismantling of rebirth).
GPT-5.6 lunaDepending on an accumulation-going phenomenon, a decline-going phenomenon arises by way of the dominance condition … three.
Condition-type mismatch: “depending on an accumulation-going phenomenon, a decline-going phenomenon arises” — the Pali has apacayagāmī on both sides. Exactly the kind of error that poisons downstream analysis.
patthana1.11:15.1
Nevācayagāmināpacayagāmiṁ dhammaṁ paṭicca nevācayagāmināpacayagāmī dhammo … ekaṁ (paṭisandhi natthi); ekaṁ mahābhūtaṁ paṭicca tayo mahābhūtā …pe… mahābhūte paṭicca cittasamuṭṭhānaṁ rūpaṁ upādārūpaṁ.
Fable 5Dependent on a state neither partaking of accumulation nor of dismantling, a state neither partaking of accumulation nor of dismantling arises … one (there is no rebirth-linking); dependent on one great element, three great elements … dependent on the great elements, mind-originated form and derived form.
Opus 4.8Conditioned by a phenomenon leading neither to accumulation nor to dismantling, a phenomenon leading neither to accumulation nor to dismantling arises … one (there is no rebirth-linking); conditioned by one great element, three great elements … and so on … conditioned by the great elements, there is mind-produced matter and derived matter.
GPT-5.6 solDependent on a state leading to neither accumulation nor diminution, a state leading to neither accumulation nor diminution arises … one (there is no rebirth-linking); dependent on one great element, three great elements arise … dependent on the great elements, mind-produced materiality and derived materiality arise.
Sonnet 5Dependent on a state that is neither accumulation-bound nor dissolution-bound, a state that is neither accumulation-bound nor dissolution-bound arises … one (there is no rebirth-linking); dependent on one great element, three great elements arise …pe… dependent on the great elements, mind-originated matter, derived matter.
GPT-5.6 terraDepending on a state that leads neither to increase nor to decrease, a state that leads neither to increase nor to decrease … one (there is no rebirth-linking); depending on one great element, three great elements …; depending on the great elements, mind-produced materiality and derived materiality.
Haiku 4.5Depending on a phenomenon that is neither ascending nor declining, a phenomenon that is neither ascending nor declining arises—one [instance with no rebirth-linking]; depending on one great element, three great elements arise...and depending on great elements, mind-produced form arises together with material form generated by accumulation.
upādārūpa (“derived form”) confused with upacaya (“accumulation”); in 18.1 kaṭattārūpa (kamma-born form) is also mis-rendered.
GPT-5.6 lunaDepending on a phenomenon that is neither accumulation-going nor decline-going, a phenomenon that is neither accumulation-going nor decline-going arises … one (there is no rebirth-linking); depending on one great element, three great elements … [and so on] … depending on the great elements, mind-produced matter and derived matter.
patthana1.11:16.1
Ācayagāmiñca nevācayagāmināpacayagāmiñca dhammaṁ paṭicca nevācayagāmināpacayagāmī dhammo uppajjati adhipatipaccayā—ācayagāmī khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṁ rūpaṁ.
Fable 5Dependent on a state partaking of accumulation and a state neither partaking of accumulation nor of dismantling, a state neither partaking of accumulation nor of dismantling arises by predominance condition — dependent on the aggregates partaking of accumulation and the great elements, mind-originated form arises.
Opus 4.8Conditioned by a phenomenon leading to accumulation and a phenomenon leading neither to accumulation nor to dismantling, a phenomenon leading neither to accumulation nor to dismantling arises by predominance condition—conditioned by the aggregates leading to accumulation and the great elements, there is mind-produced matter.
GPT-5.6 solDependent on a state leading to accumulation together with a state leading to neither accumulation nor diminution, a state leading to neither accumulation nor diminution arises by predominance condition: dependent on aggregates leading to accumulation together with the great elements, mind-produced materiality arises.
Sonnet 5Dependent on a state that is accumulation-bound and a state that is neither accumulation-bound nor dissolution-bound, a state that is neither accumulation-bound nor dissolution-bound arises due to dominance condition—dependent on accumulation-bound aggregates and on the great elements, mind-originated matter [arises].
GPT-5.6 terraDepending on a state leading to increase and on a state that leads neither to increase nor to decrease, a state that leads neither to increase nor to decrease arises by the predominance condition: depending on the aggregates leading to increase and on the great elements, mind-produced materiality arises.
Haiku 4.5Depending on both an ascending phenomenon and a phenomenon that is neither ascending nor declining, a phenomenon that is neither ascending nor declining arises through the condition of predominance—an ascending phenomenon depending on the aggregates and great elements and mind-produced form arises.
GPT-5.6 lunaDepending on an accumulation-going phenomenon and on a phenomenon that is neither accumulation-going nor decline-going, a phenomenon that is neither accumulation-going nor decline-going arises by way of the dominance condition—depending on accumulation-going aggregates and great elements, mind-produced matter.
patthana1.11:17.1
Apacayagāmiñca nevācayagāmināpacayagāmiñca dhammaṁ paṭicca nevācayagāmināpacayagāmī dhammo uppajjati adhipatipaccayā—apacayagāmī khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṁ rūpaṁ.
Fable 5Dependent on a state partaking of dismantling and a state neither partaking of accumulation nor of dismantling, a state neither partaking of accumulation nor of dismantling arises by predominance condition — dependent on the aggregates partaking of dismantling and the great elements, mind-originated form arises.
Opus 4.8Conditioned by a phenomenon leading to dismantling and a phenomenon leading neither to accumulation nor to dismantling, a phenomenon leading neither to accumulation nor to dismantling arises by predominance condition—conditioned by the aggregates leading to dismantling and the great elements, there is mind-produced matter.
GPT-5.6 solDependent on a state leading to diminution together with a state leading to neither accumulation nor diminution, a state leading to neither accumulation nor diminution arises by predominance condition: dependent on aggregates leading to diminution together with the great elements, mind-produced materiality arises.
Sonnet 5Dependent on a state that is dissolution-bound and a state that is neither accumulation-bound nor dissolution-bound, a state that is neither accumulation-bound nor dissolution-bound arises due to dominance condition—dependent on dissolution-bound aggregates and on the great elements, mind-originated matter [arises].
GPT-5.6 terraDepending on a state leading to decrease and on a state that leads neither to increase nor to decrease, a state that leads neither to increase nor to decrease arises by the predominance condition: depending on the aggregates leading to decrease and on the great elements, mind-produced materiality arises.
Haiku 4.5Depending on both a declining phenomenon and a phenomenon that is neither ascending nor declining, a phenomenon that is neither ascending nor declining arises through the condition of predominance—a declining phenomenon depending on the aggregates and great elements and mind-produced form arises.
GPT-5.6 lunaDepending on a decline-going phenomenon and on a phenomenon that is neither accumulation-going nor decline-going, a phenomenon that is neither accumulation-going nor decline-going arises by way of the dominance condition—depending on decline-going aggregates and great elements, mind-produced matter.
patthana1.11:18.0
Anantarādi
Fable 5Proximity and the rest
Opus 4.8Proximity and the rest
GPT-5.6 solProximity and so forth
Sonnet 5Proximity, etc.
GPT-5.6 terraBeginning with immediacy
Haiku 4.5Contiguity and so forth
GPT-5.6 lunaThe conditions beginning with proximity:
patthana1.11:18.1
Ācayagāmiṁ dhammaṁ paṭicca, ācayagāmī dhammo uppajjati anantarapaccayā … samanantarapaccayā … sahajātapaccayā (sabbepi mahābhūtā kātabbā) … aññamaññapaccayā (cittasamuṭṭhānampi kaṭattārūpampi upādārūpampi natthi) … nissayapaccayā … upanissayapaccayā … purejātapaccayā … āsevanapaccayā … kammapaccayā … vipākapaccayā … āhārapaccayā … indriyapaccayā … jhānapaccayā … maggapaccayā … sampayuttapaccayā … vippayuttapaccayā … atthipaccayā … natthipaccayā … vigatapaccayā … avigatapaccayā ….
Fable 5Dependent on a state partaking of accumulation, a state partaking of accumulation arises by proximity condition … by contiguity condition … by conascence condition (all the great elements are to be included) … by mutuality condition (there is no mind-originated form, no kamma-born form, no derived form) … by support condition … by decisive-support condition … by prenascence condition … by repetition condition … by kamma condition … by result condition … by nutriment condition … by faculty condition … by jhana condition … by path condition … by association condition … by dissociation condition … by presence condition … by absence condition … by disappearance condition … by non-disappearance condition ….
Opus 4.8Conditioned by a phenomenon leading to accumulation, a phenomenon leading to accumulation arises by proximity condition … by contiguity condition … by conascence condition (all the great elements should be done) … by mutuality condition (there is neither mind-produced matter nor kamma-produced matter nor derived matter) … by support condition … by decisive-support condition … by prenascence condition … by repetition condition … by kamma condition … by result condition … by nutriment condition … by faculty condition … by jhāna condition … by path condition … by association condition … by dissociation condition … by presence condition … by absence condition … by disappearance condition … by non-disappearance condition ….
GPT-5.6 solDependent on a state leading to accumulation, a state leading to accumulation arises by proximity condition … by contiguity condition … by conascence condition (all the cases involving the great elements should be included) … by mutuality condition (neither mind-produced nor kamma-produced materiality nor derived materiality is included) … by support condition … by decisive-support condition … by prenascence condition … by repetition condition … by kamma condition … by result condition … by nutriment condition … by faculty condition … by absorption condition … by path condition … by association condition … by dissociation condition … by presence condition … by absence condition … by disappearance condition … by non-disappearance condition ….
Sonnet 5Dependent on an accumulation-bound state, an accumulation-bound state arises due to proximity condition … due to contiguity condition … due to conascence condition (all the great elements are to be included) … due to mutuality condition (there is no mind-originated matter, no kamma-produced matter, no derived matter) … due to support condition … due to decisive support condition … due to prenascence condition … due to repetition condition … due to kamma condition … due to result condition … due to nutriment condition … due to faculty condition … due to jhāna condition … due to path condition … due to association condition … due to dissociation condition … due to presence condition … due to absence condition … due to disappearance condition … due to non-disappearance condition ….
GPT-5.6 terraDepending on a state leading to increase, a state leading to increase arises by the immediacy condition … by the immediate-contiguity condition … by the co-arising condition (all the great elements are to be included) … by the mutuality condition (there is neither mind-produced materiality, kamma-produced materiality, nor derived materiality) … by the support condition … by the decisive-support condition … by the pre-existence condition … by the repetition condition … by the kamma condition … by the result condition … by the nutriment condition … by the faculty condition … by the absorption condition … by the path condition … by the association condition … by the dissociation condition … by the presence condition … by the absence condition … by the disappearance condition … by the non-disappearance condition ….
Haiku 4.5Depending on an ascending phenomenon, an ascending phenomenon arises through the condition of contiguity...through the condition of simultaneous contiguity...through the condition of co-arising (all great elements are to be counted)...through the condition of reciprocity (mind-produced form and great-element-generated form and material form generated by accumulation do not exist)...through the condition of dependence...through the condition of strong dependence...through the condition of antecedence...through the condition of repetition...through the condition of action...through the condition of resultant...through the condition of nutriment...through the condition of faculty...through the condition of absorption...through the condition of path...through the condition of association...through the condition of dissociation...through the condition of existence...through the condition of non-existence...through the condition of disappearance...through the condition of non-disappearance.
GPT-5.6 lunaDepending on an accumulation-going phenomenon, an accumulation-going phenomenon arises by way of the proximity condition … by way of the contiguity condition … by way of the co-arising condition (all the great elements should be included) … by way of the mutuality condition (mind-produced matter, kamma-produced matter, and derived matter are not included) … by way of the support condition … by way of the decisive-support condition … by way of the proximity-born condition … by way of the repetition condition … by way of the kamma condition … by way of the result condition … by way of the nutriment condition … by way of the faculty condition … by way of the absorption condition … by way of the path condition … by way of the association condition … by way of the dissociation condition … by way of the presence condition … by way of the absence condition … by way of the disappearance condition … by way of the non-disappearance condition ….
purejāta (“prenascence”) rendered “proximity-born” — wrong gloss.
patthana1.11:19.0.1
Saṅkhyāvāra
Fable 5The enumeration section
Opus 4.8Section on Enumeration
GPT-5.6 solEnumeration Section
Sonnet 5Section on Enumeration
GPT-5.6 terraEnumeration section
Haiku 4.5Enumeration section
GPT-5.6 lunaThe Numerical Section
patthana1.11:19.0.2
Suddha
Fable 5Pure
Opus 4.8Simple
GPT-5.6 solUncombined
Sonnet 5Simple
GPT-5.6 terraPure [method]
Haiku 4.5Pure
GPT-5.6 lunaPure
patthana1.11:19.1
Hetuyā nava, ārammaṇe tīṇi, adhipatiyā nava, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe tīṇi, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane tīṇi, kamme nava, vipāke ekaṁ, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava. (Evaṁ gaṇetabbaṁ.)
Fable 5In root, nine; in object, three; in predominance, nine; in proximity, three; in contiguity, three; in conascence, nine; in mutuality, three; in support, nine; in decisive support, three; in prenascence, three; in repetition, three; in kamma, nine; in result, one; in nutriment, nine; in faculty, nine; in jhana, nine; in path, nine; in association, three; in dissociation, nine; in presence, nine; in absence, three; in disappearance, three; in non-disappearance, nine. (It should be counted thus.)
Opus 4.8With root cause, nine; with object, three; with predominance, nine; with proximity, three; with contiguity, three; with conascence, nine; with mutuality, three; with support, nine; with decisive-support, three; with prenascence, three; with repetition, three; with kamma, nine; with result, one; with nutriment, nine; with faculty, nine; with jhāna, nine; with path, nine; with association, three; with dissociation, nine; with presence, nine; with absence, three; with disappearance, three; with non-disappearance, nine. (Thus it should be counted.)
GPT-5.6 solNine under root condition, three under object condition, nine under predominance condition, three under proximity condition, three under contiguity condition, nine under conascence condition, three under mutuality condition, nine under support condition, three under decisive-support condition, three under prenascence condition, three under repetition condition, nine under kamma condition, one under result condition, nine under nutriment condition, nine under faculty condition, nine under absorption condition, nine under path condition, three under association condition, nine under dissociation condition, nine under presence condition, three under absence condition, three under disappearance condition, and nine under non-disappearance condition. (This is how it should be counted.)
Sonnet 5By root condition, nine; by object condition, three; by dominance condition, nine; by proximity condition, three; by contiguity condition, three; by conascence condition, nine; by mutuality condition, three; by support condition, nine; by decisive support condition, three; by prenascence condition, three; by repetition condition, three; by kamma condition, nine; by result condition, one; by nutriment condition, nine; by faculty condition, nine; by jhāna condition, nine; by path condition, nine; by association condition, three; by dissociation condition, nine; by presence condition, nine; by absence condition, three; by disappearance condition, three; by non-disappearance condition, nine. (Thus it should be counted.)
GPT-5.6 terraBy root condition, nine; by object condition, three; by predominance condition, nine; by immediacy condition, three; by immediate-contiguity condition, three; by co-arising condition, nine; by mutuality condition, three; by support condition, nine; by decisive-support condition, three; by pre-existence condition, three; by repetition condition, three; by kamma condition, nine; by result condition, one; by nutriment condition, nine; by faculty condition, nine; by absorption condition, nine; by path condition, nine; by association condition, three; by dissociation condition, nine; by presence condition, nine; by absence condition, three; by disappearance condition, three; by non-disappearance condition, nine. (This is how it should be counted.)
Haiku 4.5Through reason: nine; through object: three; through predominance: nine; through contiguity: three; through simultaneous contiguity: three; through co-arising: nine; through reciprocity: three; through dependence: nine; through strong dependence: three; through antecedence: three; through repetition: three; through action: nine; through resultant: one; through nutriment: nine; through faculty: nine; through absorption: nine; through path: nine; through association: three; through dissociation: nine; through existence: nine; through non-existence: three; through disappearance: three; through non-disappearance: nine. (Thus it is to be counted.)
GPT-5.6 lunaBy way of root, nine; by way of object, three; by way of dominance, nine; by way of proximity, three; by way of contiguity, three; by way of co-arising, nine; by way of mutuality, three; by way of support, nine; by way of decisive support, three; by way of proximity-born condition, three; by way of repetition, three; by way of kamma, nine; by way of result, one; by way of nutriment, nine; by way of faculty, nine; by way of absorption, nine; by way of path, nine; by way of association, three; by way of dissociation, nine; by way of presence, nine; by way of absence, three; by way of disappearance, three; by way of non-disappearance, nine. (It should be counted in this way.)
patthana1.11:20.1
Anulomaṁ.
Fable 5Positive conclusion.
Opus 4.8The positive method.
GPT-5.6 solPositive method.
Sonnet 5The Direct Method.
GPT-5.6 terraIn direct order.
Haiku 4.5In conformity.
GPT-5.6 lunaIn direct order.
patthana1.11:21.0.1
1.11.1.2. Paccayapaccanīya
Fable 51.11.1.2. Negative of the conditions
Opus 4.81.11.1.2. The Negative Method of Conditions
GPT-5.6 sol1.11.1.2. Negation of Conditions
Sonnet 51.11.1.2. The Negative Method of Conditions
GPT-5.6 terra1.11.1.2. Negative by condition
Haiku 4.51.11.1.2. Conditions and conditioning
GPT-5.6 luna1.11.1.2. The Negative of the Conditions
patthana1.11:21.0.2
Vibhaṅgavāra
Fable 5The analysis section
Opus 4.8Section on Analysis
GPT-5.6 solAnalysis Section
Sonnet 5Section of Analysis
GPT-5.6 terraAnalysis section
Haiku 4.5Analysis section
GPT-5.6 lunaThe Analysis Section